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| Issue |
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| Vol 33, No 1 (2012) |
Biblical principles as an answer to the African people’s questioning of witchcraft |
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David K. Semenya, Rantoa Letsosa |
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| Vol 33, No 1 (2012) |
The involvement of a South African church in a changing society |
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Willem J. Schoeman |
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| Vol 33, No 1 (2012) |
Huldah’s oracle: The origin of the Chronicler’s typical style? |
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Louis C. Jonker |
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| Vol 33, No 1 (2012) |
A theological perspective on human dignity, equality and freedom |
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Nico Vorster |
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| Vol 33, No 1 (2012) |
The impact of the economic system on social and labour relations in the early church as revealed in the letter of James |
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Dirk G. van der Merwe |
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| Vol 33, No 1 (2012) |
Biblical Spirituality and J.H. Eaton |
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Christo Lombaard |
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| Vol 33, No 1 (2012) |
Trito-Isaiah, penitential prayer and apocalypticism |
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Pieter M. Venter |
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| Vol 33, No 1 (2012) |
Truth, Reason, and Faith in Modern Civilisation: The violence of truth and the truth of violence in modern ‘secular’ Western civilisation |
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Johann-Albrecht Meylahn |
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| Vol 33, No 1 (2012) |
Die filosofie kan die teologie help om weg te beweeg van ‘n onhistoriese, sinkroniese interpretasie van tekste na ‘n historiese, diakroniese interpretasie van tekste |
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Pieter H.J. Labuschagne, Jurie H. le Roux |
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| Vol 33, No 1 (2012) |
The rediscovery of the role of the laity in the mission of the Church – with reference to the Baptist Union of Southern Africa (BUSA) |
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Peter Christofides, Piet G.J. Meiring |
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| Vol 33, No 1 (2012) |
What is it like to be a god? A philosophical clarification of instances of divine suffering in the Psalter |
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Jaco W. Gericke |
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| Vol 33, No 1 (2012) |
Wat maak ‘n kerkorrel gereformeerd? ‘n Verkenning van Afrikaanse ‘gereformeerde’ musiek in die jare 1980 en 1990 in Suid-Afrika |
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Cas J. Wepener |
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| Vol 33, No 1 (2012) |
Julius Wellhausen – die denke van ’n Ou-Testamentikus |
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Gideon J. Serfontein, Jurie H. le Roux |
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| Vol 33, No 1 (2012) |
The use of Imago Dei as a pastoral healing vision against women killings in the South African context |
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Elijah M. Baloyi |
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| Vol 33, No 1 (2012) |
A grounded theory approach to the analysis of sermons on poverty: Congregational projects as social capital |
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Hennie J.C. Pieterse |
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| Vol 33, No 1 (2012) |
The God of Job |
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Leonard Mare |
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| Vol 33, No 1 (2012) |
Belangrike meta-teoretiese riglyne betreffende die emosioneel verwonde persoon |
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Wentzel C. Coetzer, Lutricia Snell |
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| Vol 33, No 1 (2012) |
1 Corinthians 7:17–24. Identity and human dignity amidst power and liminality |
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Jeremy Punt |
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| Vol 33, No 1 (2012) |
In support of female leadership in the church: Grappling with the perspective of Setswana men – Shepherding as solution offered |
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Gopolang H. Sekano, Maake J. Masango |
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| Vol 33, No 1 (2012) |
Framework of communication needed to protect against human rights violations of individuals who exercise their right to religious freedom in minority religions |
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Stephanus P. Pretorius |
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| Vol 33, No 1 (2012) |
The impact of the Bible and Bible themes on John Rangiah's Ministry in South Africa |
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Rodney Ragwan |
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| Vol 33, No 1 (2012) |
Axiological assumptions in Qohelet: A historical-philosophical clarification |
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Jaco W. Gericke |
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| Vol 33, No 1 (2012) |
Jagters vs Boere: ’n Soeke na die oorsprong van godsdiens |
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Jaco Beyers |
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| Vol 33, No 1 (2012) |
On the epistemology of postmodern spirituality |
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Dudley A. Schreiber |
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| Vol 33, No 1 (2012) |
Forgiveness in the intertestamental period |
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Sang-Mong Lee, Gerald T. Hughes, Francois P. Viljoen |
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| Vol 33, No 1 (2012) |
The ministry of Beyers Naude to the victims of oppression 1960–1994: A challenge to Christian mission in post-apartheid South Africa |
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Tobias Masuku, Nelus Niemandt |
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| Vol 32, No 2 (2011) |
Unnoticed and unloved: The indigenous storyteller and public theology in a postcolonial age |
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Edward P. Wimberly |
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| Vol 32, No 2 (2011) |
Violence: The church is part of the problem |
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Erna Oliver |
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| Vol 32, No 2 (2011) |
Overcoming violence - a basic task of Christian churches |
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Wolfgang Huber |
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| Vol 32, No 1 (2011) |
Prakties-teologiese riglyne vir die drie kategorieë van visuele prediking |
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Barend J. van Tonder |
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| Vol 32, No 1 (2011) |
Theology amongst the sciences: A personal view from the University of Oxford |
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Susan E. Gillingham |
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| Vol 32, No 1 (2011) |
Die koninkryk van God as sistematies-teologiese kategorie in die werk van J.A. Heyns |
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Sarel J.L. Marais |
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| Vol 32, No 1 (2011) |
A critical analysis of Gretha Wiid’s sex ideology and her biblical hermeneutics |
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Lilly Nortj |
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| Vol 32, No 2 (2011) |
Violence as development? A challenge to the church |
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Christina Landman |
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| Vol 32, No 2 (2011) |
The pastor as model for peaceful existence |
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Terence Cooke |
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| Vol 32, No 1 (2011) |
A vision for the sending of the Church in Botswana |
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Desmond Henry |
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| Vol 32, No 2 (2011) |
Religion and violence in a globalised world |
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Wolfgang Huber |
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| Vol 32, No 2 (2011) |
Overcoming modernity’s individualism: Becoming a community of peace in the face of violence |
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Andrew G. Suderman |
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| Vol 32, No 1 (2011) |
Kanegelo ya Nimirode: Re lebelela diphihlelelo tša gagwe ka lefsa |
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Elelwani B. Farisani |
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| Vol 32, No 2 (2011) |
‘Mission and Power’ – The relevance of the Edinburgh 2010 discussion in the theological engagement with violence |
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Cornelius J.P. Niemandt |
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| Vol 32, No 2 (2011) |
The role of the Old Testament in a violent world |
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Esias E. Meyer |
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| Vol 32, No 1 (2011) |
King Saul’s mustering of all Israel (1 Sm 11:6–7): An idealised leadership |
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Jeong Bong Kim |
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| Vol 32, No 1 (2011) |
‘Within the enclave’ – Profiling South African social and religious developments since 1994 |
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Johan Cilliers, Ian A. Nell |
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| Vol 32, No 1 (2011) |
The function of the Easter moment in the observance of the Eucharist amongst Christian communities framed by traditional African and current Western time-concepts |
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Rantoa S. Let, Fritz W. de Wet, Ben J. de Klerk |
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| Vol 32, No 1 (2011) |
Sound: Conceivably the creative language of God, holding all of creation in concert |
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Mark Pretorius |
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| Vol 32, No 1 (2011) |
Ngwaga wa Mopedi: seka sa ngwaga wa merafe ye mengwe ya Bibele |
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Mawatle J. Mojalefa |
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| Vol 32, No 1 (2011) |
Christianity and the African traditional religion(s): The postcolonial round of engagement |
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David T. Adamo |
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| Vol 32, No 1 (2011) |
Die sing van psalms in die erediens: Twintig jaar later |
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Jacoba H. van Rooy |
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| Vol 32, No 2 (2011) |
The reconciliatory role of Holy Communion in the Methodist tradition |
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Wessel Bentley |
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| Vol 32, No 1 (2011) |
Karabo ya kereke mabapi le ditšhiwana le bana bao ba lego kotsing ka lebaka la HIV AIDS: Maikutlo a sedumedi sa ka pebeleng |
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Elijah Mahlangu |
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| Vol 32, No 1 (2011) |
Obeying God? Obeying Paul? Bridging the socio-cultural context in the interpretation of Biblical imperatives |
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Andre van Rheede van Oudtshoorn |
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| Vol 32, No 1 (2011) |
Missão Integral [holistic mission or the ‘whole Gospel’] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
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Edward L. Smither |
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| Vol 32, No 1 (2011) |
From primordial curse to eschatological restoration: Ecological challenges from Genesis 3:14–20 and Romans 8:18–25 |
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George O. Folarin |
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| Vol 32, No 1 (2011) |
Noetics in pastoral counselling: The making of a semantic differential analysis in pastoral care and counselling |
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Dani J. Louw |
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| Vol 32, No 1 (2011) |
Horseshoes, angels and other UFOs: Rethinking faith in light of present-day superstitions |
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Cornel W. du Toit |
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| Vol 32, No 1 (2011) |
The concept of wisdom in the Hebrew Bible – A comparative-philosophical analysis |
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Jacobus W. Gericke |
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| Vol 32, No 1 (2011) |
‘So they do not profit this people at all’ (Jr 23:32). A critique of prophecy |
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Wilhelm J. Wessels |
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| Vol 32, No 1 (2011) |
Outo-etnografie as selfhulp vir predikante met bedieningsmoegheid: Verkennende opmerkings |
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Alfred R. Brunsdon, George A. Lotter |
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| Vol 32, No 1 (2011) |
A pastoral investigation of the phrase ‘go tloša Setšhila’ [traditional purification] as the last phase in the process of bereavement mourning amongst the Basotho |
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Rantoa Letsosa, Kwena Semenya |
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| Vol 32, No 1 (2011) |
Liturgical singing as ritual symbol |
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Coenie Calitz |
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| Vol 32, No 1 (2011) |
Khōra table: An attempt at a vulnerable Time-Play-Space for a local practical theological voice seeking global harmonies and offering prophetic discord |
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Johann-Albrecht Meylahn |
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| Vol 32, No 1 (2011) |
Het kerke ’n publieke rol in ’n pluralistiese Suid-Afrika? |
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Willem Fourie |
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| Vol 32, No 1 (2011) |
A missiological reflection on African ecclesiology |
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Kalemba Mwambazambi |
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| Vol 32, No 1 (2011) |
A structured approach to pastoral care and poverty |
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Johan Janse van Rensburg, Johann Breed |
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| Vol 32, No 1 (2011) |
Oorsake van kerkkrimping binne die tradisioneel Afrikaanssprekende gereformeerde kerke in Suid-Afrika |
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Ben J. de Klerk, Phia van Helden |
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| Vol 32, No 2 (2011) |
Seeking the good (peace) of the republic: The violence against and of difference in defining the public space |
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Johann-Albrecht Meylahn |
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| Vol 32, No 1 (2011) |
Sabbath controversy in Matthew |
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Francois P. Viljoen |
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| Vol 32, No 1 (2011) |
Die kerk en mense op straat in die informele behuisingsgebiede in Mangaung/Bloemfontein |
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Pieter Verster |
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| Vol 32, No 1 (2011) |
F.F. Bosworth: A historical analysis of his ministry development using social cognitive career theory |
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Roscoe Barnes, Graham A. Duncan |
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| Vol 32, No 1 (2011) |
Gender representation in Christian book covers: A case study |
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Stella Viljoen, Leandra Koenig-Visagie |
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| Vol 32, No 1 (2011) |
Μαρτυρια [witness] in John 1–4: Towards an emerging, missional ecclesiology |
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Guillaume H. Smit |
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| Vol 32, No 1 (2011) |
Cities of God in northern Asia minor: Using Stark's social theories to reconstruct Peter's communities |
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Mark W. Wilson |
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| Vol 31, No 1 (2010) |
A critical assessment of Anton Szandor LaVeys Philosophy of Indulgence as a dogma based assault on Scripture |
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Simon Muwowo, Johan Buitendag |
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| Vol 31, No 1 (2010) |
‘The Word of Yahweh is right’: Psalm 33 as a Torah-psalm |
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Phil J. Botha, J. Henk Potgieter |
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| Vol 31, No 1 (2010) |
‘The hastening that waits’: A critical assessment of the tangebility of unity within the Uniting Reformed Church in Southern Africa |
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Rothney S. Tshaka, Peter M. Maruping |
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| Vol 31, No 1 (2010) |
Kommt nur darauf an, wie man dazu kommt und was man damit macht. Die Gefahren und Chancen von Geld im Neuen Testament |
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Christoph Stenschke |
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| Vol 31, No 1 (2010) |
The exile of the patriarchs amongst the prophets: A new beginning or first beginnings? |
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Christo J.S. Lombaard |
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| Vol 31, No 1 (2010) |
Die invloed van religieuse en kulturele verskeidenheid op moraliteit in die huidige Suid-Afrikaanse konteks: ’n Uitdaging vir Christelike kerke |
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Christie van Zyl |
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| Vol 31, No 1 (2010) |
Die pastor se hantering van trauma na analogie van Jesus se helings en eksorsismes |
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Ernest van Eck |
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| Vol 31, No 1 (2010) |
Wa re o Bona e Hlotša, wa e Nametša Thaba! Bibele, Basadi ba Maafrika ba Afrika-Borwa le HIV le AIDS |
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Madipoane Masenya(ngwan |
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| Vol 31, No 1 (2010) |
Dating the Priestly text in the pre-exilic period: Some remarks about anachronistic slips and other obstacles |
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Esias E. Meyer |
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| Vol 31, No 1 (2010) |
The biblical ethics of work: A model for African nations |
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Godwin N. Toryough |
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| Vol 31, No 1 (2010) |
Kreatiewe prediking: Die noodsaak van kreatiwiteit in die preekgebeure |
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Johan S. Botha |
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| Vol 31, No 1 (2010) |
How ‘religious’ is religion and how ‘natural’ is naturalness? On the question of the naturalness of religion |
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Dani P. Veldsman |
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| Vol 31, No 1 (2010) |
Die dialektiek tussen leser en teks: ‘n Gesprek oor hermeneutiese homiletiek |
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Hennie J.C. Pieterse |
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| Vol 31, No 1 (2010) |
The Hebrew Bible in contemporary philosophy of religion |
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Jacobus W. Gericke |
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| Vol 31, No 1 (2010) |
Poetically Africa dwells: A dialogue between Heidegger’s understanding of language as the house of Being and African Being-with (ubuntu) as a possible paradigm for postfoundational practical theology in Africa |
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Johann-Albrecht Meylahn |
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| Vol 31, No 1 (2010) |
Die stand van psalmsang in die NG Kerk |
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Hendrika J. Jankowitz, Daleen Kruger |
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| Vol 31, No 1 (2010) |
Riglyne vir voortgesette teologiese opleiding: Uitdagings vir die AGS-kerk |
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Andries Putter |
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| Vol 31, No 1 (2010) |
An African view of women as sexual objects as a concern for gender equality: A critical study |
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Elijah M. Baloyi |
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| Vol 31, No 1 (2010) |
Die literêre komposisie van Josua 3:1–17 |
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Johan Wildenboer |
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| Vol 31, No 1 (2010) |
A missiological glance at South African Black theology |
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Kalemba Mwambazambi |
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| Vol 31, No 1 (2010) |
Natural (a)theologies in Ancient Israel: Descriptive perspectives from philosophy of religion |
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Jacobus W. Gericke |
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| Vol 31, No 1 (2010) |
Die rol van die etiek in die prediking: Nuwe navorsing in Nuwe Testamentiese etiek en die implikasie daarvan vir die prediking |
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Kobus Kok |
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| Vol 31, No 1 (2010) |
A holistic approach to pastoral care and poverty |
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Johan Janse van Rensburg |
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| Vol 31, No 1 (2010) |
Snert: Ritual-liturgical measurements and recipes for social capital |
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Cas Wepener |
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| Vol 31, No 1 (2010) |
Die een wat sal kom: 'Messiaanse tekste' in die Ou Testament en ander Joodse geskrifte |
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Alphonso Groenewald |
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| Vol 31, No 1 (2010) |
Psalm 137: Perspectives on the (neuro-) psychology of loss |
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Hennie Viviers |
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| Vol 31, No 1 (2010) |
Die verhouding tussen Christologie en etiek in Kolossense – praxis vir die postmoderne gelowige en kerk |
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Johannes P. Pienaar, Ernest van Eck |
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| Vol 31, No 1 (2010) |
Deconstructing the body: Body theology, embodied pastoral anthropology and body mapping |
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Jacob Meiring, Julian C. M |
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