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| Issue |
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| Vol 34, No 1 (2013) |
Ditlhohlo tše Malutere a Borwa bja Afrika a lebanego natšo |
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Elelwani B. Farisani |
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| Vol 34, No 1 (2013) |
The Ephesian elders come to Miletus: An Annaliste reading of Acts 20:15–18a |
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Mark Wilson |
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| Vol 34, No 2 (2013) |
From cult to community: The two halves of Leviticus |
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Esias E. Meyer |
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| Vol 34, No 2 (2013) |
Yhwh, the Goddess and Evil: Is 'monotheism' an adequate concept to describe the Hebrew Bible's discourses about the God of Israel? |
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Thomas C. R |
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| Vol 34, No 2 (2013) |
Das Opfer nach der Sintflut für die Gottheit(en) des Alten Testaments und des Alten Orients: Eine neue Deutung |
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Gerlinde Baumann |
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| Vol 34, No 2 (2013) |
Moses’ praise and blame – Israel’s honour and shame: Rhetorical devices in the ethical foundations of Deuteronomy |
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Dominik Markl |
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| Vol 34, No 2 (2013) |
Fatherless in Galilee: ’n Outobiografiese refleksie |
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Andries van Aarde |
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| Vol 34, No 2 (2013) |
J.H. le Roux’s philosophy of religion |
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Jaco W. Gericke |
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| Vol 34, No 2 (2013) |
Torah and prophecy: A debate of changing identities |
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Eckart Otto |
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| Vol 34, No 2 (2013) |
The historical understanding of the Old Testament in South Africa: Colenso, Le Roux and beyond |
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Hendrik L. Bosman |
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| Vol 34, No 2 (2013) |
Deuteronomy in the Second Temple period: Law and its developing interpretation |
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Simon Paganini |
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| Vol 34, No 2 (2013) |
Rut 4:18–22: ’n Venster na Israel se verlede? |
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Gerda de Villiers |
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| Vol 34, No 2 (2013) |
Diep snydende vrae, met antwoorde gebore uit weerloosheid: Nav Jurie le Roux se 'spirituele empatie' |
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Dani P. Veldsman |
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| Vol 34, No 2 (2013) |
Hezekiah and the Assyrian tribute |
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Gail A. R, Magdel le Roux |
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| Vol 34, No 2 (2013) |
'Deep is the well of the past': Reconsidering the origins of the Exodus motif in its cultural context |
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Raik Heckl |
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| Vol 34, No 2 (2013) |
Confusing redaction and corruption: A house going to hell |
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James Alfred Loader |
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| Vol 34, No 2 (2013) |
Some preliminary thoughts on epistemological transformation and the study of the Old Testament |
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S.D. Snyman |
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| Vol 34, No 2 (2013) |
Reading the Old Testament in the 21st century using the Book of Jonah as reference |
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Izak J.J. Spangenberg |
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| Vol 34, No 2 (2013) |
Just emotions: Reading the Sarah and Hagar narrative (Genesis 16, 21) through the lens of human dignity |
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Juliana Claassens |
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| Vol 34, No 2 (2013) |
Why history matters: The place of historical consciousness in a multidimensional approach towards biblical interpretation |
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Louise C. Jonker |
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| Vol 34, No 2 (2013) |
'Actualisation' and 're-enactment': Two categories in understanding the Old Testament |
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Hans Ausloos |
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| Vol 34, No 2 (2013) |
Exegesis seeking appropriation; appropriation seeking exegesis: Re-reading 2 Samuel 13:1−22 in search of redemptive masculinities |
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Gerald West |
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| Vol 34, No 1 (2013) |
Daniel 9 as part of an apocalyptic book? |
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Marius Nel |
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| Vol 34, No 1 (2013) |
The need for a canonical reading of the Exodus narratives in finding its present-day theological significance |
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Gregory C. Pereira |
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| Vol 34, No 1 (2013) |
Applied Ethics and tertiary education in South Africa: Teaching Business Ethics at the University of South Africa |
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Louise Kretzschmar, Wessel Bentley |
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| Vol 34, No 1 (2013) |
Teaching Open Distance Learning undergraduates in Theology to become effective change agents |
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Erna Oliver |
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| Vol 34, No 1 (2013) |
Adversity in pastoral leadership: Are pastors leaving the ministry in record numbers, and if so, why? |
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Robert Elkington |
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| Vol 34, No 1 (2013) |
Living out a calling to teach: A practical theological engagement |
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Carolina Botha, Jan-Albert van den Berg |
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| Vol 34, No 1 (2013) |
'Belonging before believing': Some missiological implications of membership and belonging in a Christian community |
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Mario Weyers, Willem Saayman |
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| Vol 34, No 1 (2013) |
The rhetorical purpose of Israel's notion of the 'whole body' as the ideal body in the psalms: A comparative study of selected psalms from four different genres |
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Cornelius J.J. Wessels, Johan H. Coetzee |
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| Vol 34, No 1 (2013) |
Shattered stories: Healing and reconciliation in the South African context |
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Cori Wielenga |
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| Vol 34, No 1 (2013) |
Is it still possible to study religion religiously today? Mircea Eliade's religious apologetic account |
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Eric T. Ngcobo, Jaco Beyers |
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| Vol 34, No 1 (2013) |
Effects and impact of witchcraft on Sotho Reformed Churches and the Biblical view of witchcraft |
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David K. Semenya, Rantoa Letsosa |
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| Vol 34, No 1 (2013) |
'My tongue is the stylus of a skilled scribe' (Ps 45:2c): If so in the Scriptures, then why not also in translation? |
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Ernst R. Wendland |
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| Vol 34, No 1 (2013) |
Opinions about science and faith amongst Southern African clergy and theologians from the Reformed church tradition |
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Peet J. van Dyk |
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| Vol 34, No 1 (2013) |
The Bible and evolution: Opinions amongst southern African clergy and theologians from the Reformed church tradition |
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Peet J. van Dyk |
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| Vol 34, No 1 (2013) |
Rut wat Boas se ‘voete’ oopgemaak en by hom gaan lê het: Die betekenis van hierdie simboliese aksie in Rut 3:7 in die lig van Eksodus 4:25 |
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Philip Venter, Wynand Minnaar |
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| Vol 34, No 1 (2013) |
The use of the Delphi survey as a research tool in understanding church trends |
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Robert L. Elkington, George Lotter |
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| Vol 34, No 1 (2013) |
Repositioning the use of the Bible towards a mission-oriented theological education |
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Adekunle O. Dada |
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| Vol 34, No 1 (2013) |
The remarkable cell: Intelligently designed or by evolutionary process? |
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Mark Pretorius |
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| Vol 34, No 1 (2013) |
Jesus’ halakhic argumentation on the true intention of the law in Matthew 5:21−48 |
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Francois P. Viljoen |
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| Vol 34, No 1 (2013) |
Liturgie en Letterkunde - ’n ‘Herfs’-liturgie vir Paasfees in die Suidelike Halfrond |
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Casparus J.A. Vos, Casparus J. Wepener |
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| Vol 34, No 1 (2013) |
Burial society versus the Church in the Black society of South Africa: A pastoral response |
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David K. Semenya |
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| Vol 34, No 1 (2013) |
The Lukan covenant concept: The basis of Israel’s mandate in Luke-Acts |
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Frank Kovaks, John Gosling, Francois Viljoen |
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| Vol 34, No 1 (2013) |
Skriftuurlike perspektiewe op die effek van doop op vergifnis |
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Barend J. de Klerk |
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| Vol 34, No 1 (2013) |
Kenōsis in sexuality |
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David T. Williams |
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| Vol 34, No 1 (2013) |
Pitfalls in ‘Biblical’ leadership |
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Volker Kessler |
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| Vol 34, No 1 (2013) |
Blessed are those that hunger and thirst for righteousness: Sharpening the ethical dimension of prophetic preaching in a context of corruption |
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Fritz W. de Wet, Ferdi P. Kruger |
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| Vol 34, No 1 (2013) |
Denke as krisisterrein in die verskynsel van kerkkrimping by tradisioneel Afrikaanssprekende susterkerke |
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Phia van Helden |
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| Vol 33, No 2 (2012) |
Reading the African context |
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Musonda Bwalya |
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| Vol 33, No 2 (2012) |
The neglected context: The growing impact of modernity on the South African population and its spiritual, economic and ecological consequences |
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Klaus N |
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| Vol 33, No 2 (2012) |
Personal-ethical perspectives in the work of Etienne de Villiers |
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Andr C.J. Van Niekerk |
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| Vol 33, No 2 (2012) |
Food justice and Christian ethics |
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Heinrich Bedford-Strohm |
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| Vol 33, No 2 (2012) |
Public Theology in pluralistic societies? Lessons from the theology of Etienne de Villiers |
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Nico Koopman |
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| Vol 33, No 2 (2012) |
Ekklesiologie en Etiek: Die werk van Etienne de Villiers in die lig van die ekumeniese diskussie oor ekklesiologie en etiek |
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Conrad Wethmar |
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| Vol 33, No 2 (2012) |
Virtue and responsibility: Economic-ethical perspectives in the work of Etienne de Villiers |
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Piet J. Naude |
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| Vol 33, No 2 (2012) |
Christian ethics in the face of secularism |
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Jakobus M. Vorster |
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| Vol 33, No 2 (2012) |
Etienne de Villiers as etikus van verantwoordelikheid |
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Dirkie Smit |
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| Vol 33, No 2 (2012) |
The distinctiveness of Christian morality – Reflections after 30 years |
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D. Etienne de Villiers |
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| Vol 33, No 2 (2012) |
After Fukushima: The precautionary principle revisited |
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Wolfgang Huber |
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| Vol 33, No 2 (2012) |
Escaping from the ghetto |
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Vincent Br |
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| Vol 33, No 1 (2012) |
Die reis met kerkeenwording tussen die Verenigende Gereformeerde Kerk in Suider-Afrika en die Nederduitse Gereformeerde Kerk in Afrika |
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Mary Anne Plaatjies van Huffel, Johan M. van der Merwe |
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| Vol 33, No 1 (2012) |
Financially resourcing the ministry in the Uniting Presbyterian Church in Southern Africa in the 21st century |
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Arthur Roger Tucker |
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| Vol 33, No 1 (2012) |
Gemeentes as begeleiers van kollektiewe rouprosesse |
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Willem S. Boshoff |
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| Vol 33, No 1 (2012) |
The Church mission relative to socio-political issues in Francophone Africa |
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Kalemba Mwambazambi |
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| Vol 33, No 1 (2012) |
Christ Apostolic Church women in dialogue with 1 Corinthians 14:34–36 |
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George O. Folarin, Stephen O. Afolabi |
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| Vol 33, No 1 (2012) |
Biblical principles as an answer to the African people’s questioning of witchcraft |
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David K. Semenya, Rantoa Letsosa |
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| Vol 33, No 1 (2012) |
The involvement of a South African church in a changing society |
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Willem J. Schoeman |
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| Vol 33, No 1 (2012) |
Huldah’s oracle: The origin of the Chronicler’s typical style? |
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Louis C. Jonker |
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| Vol 33, No 1 (2012) |
A theological perspective on human dignity, equality and freedom |
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Nico Vorster |
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| Vol 33, No 1 (2012) |
The impact of the economic system on social and labour relations in the early church as revealed in the letter of James |
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Dirk G. van der Merwe |
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| Vol 33, No 1 (2012) |
Biblical Spirituality and J.H. Eaton |
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Christo Lombaard |
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| Vol 33, No 1 (2012) |
Trito-Isaiah, penitential prayer and apocalypticism |
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Pieter M. Venter |
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| Vol 33, No 1 (2012) |
Truth, Reason, and Faith in Modern Civilisation: The violence of truth and the truth of violence in modern ‘secular’ Western civilisation |
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Johann-Albrecht Meylahn |
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| Vol 33, No 1 (2012) |
Die filosofie kan die teologie help om weg te beweeg van ‘n onhistoriese, sinkroniese interpretasie van tekste na ‘n historiese, diakroniese interpretasie van tekste |
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Pieter H.J. Labuschagne, Jurie H. le Roux |
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| Vol 33, No 1 (2012) |
The rediscovery of the role of the laity in the mission of the Church – with reference to the Baptist Union of Southern Africa (BUSA) |
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Peter Christofides, Piet G.J. Meiring |
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| Vol 33, No 1 (2012) |
What is it like to be a god? A philosophical clarification of instances of divine suffering in the Psalter |
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Jaco W. Gericke |
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| Vol 33, No 1 (2012) |
Wat maak ‘n kerkorrel gereformeerd? ‘n Verkenning van Afrikaanse ‘gereformeerde’ musiek in die jare 1980 en 1990 in Suid-Afrika |
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Cas J. Wepener |
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| Vol 33, No 1 (2012) |
Julius Wellhausen – die denke van ’n Ou-Testamentikus |
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Gideon J. Serfontein, Jurie H. le Roux |
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| Vol 33, No 1 (2012) |
The use of Imago Dei as a pastoral healing vision against women killings in the South African context |
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Elijah M. Baloyi |
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| Vol 33, No 1 (2012) |
A grounded theory approach to the analysis of sermons on poverty: Congregational projects as social capital |
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Hennie J.C. Pieterse |
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| Vol 33, No 1 (2012) |
The God of Job |
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Leonard Mare |
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| Vol 33, No 1 (2012) |
Belangrike meta-teoretiese riglyne betreffende die emosioneel verwonde persoon |
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Wentzel C. Coetzer, Lutricia Snell |
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| Vol 33, No 1 (2012) |
1 Corinthians 7:17–24. Identity and human dignity amidst power and liminality |
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Jeremy Punt |
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| Vol 33, No 1 (2012) |
In support of female leadership in the church: Grappling with the perspective of Setswana men – Shepherding as solution offered |
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Gopolang H. Sekano, Maake J. Masango |
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| Vol 33, No 1 (2012) |
Framework of communication needed to protect against human rights violations of individuals who exercise their right to religious freedom in minority religions |
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Stephanus P. Pretorius |
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| Vol 33, No 1 (2012) |
The impact of the Bible and Bible themes on John Rangiah's Ministry in South Africa |
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Rodney Ragwan |
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| Vol 33, No 1 (2012) |
Axiological assumptions in Qohelet: A historical-philosophical clarification |
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Jaco W. Gericke |
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| Vol 33, No 1 (2012) |
Jagters vs Boere: ’n Soeke na die oorsprong van godsdiens |
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Jaco Beyers |
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| Vol 33, No 1 (2012) |
On the epistemology of postmodern spirituality |
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Dudley A. Schreiber |
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| Vol 33, No 1 (2012) |
Forgiveness in the intertestamental period |
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Sang-Mong Lee, Gerald T. Hughes, Francois P. Viljoen |
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| Vol 33, No 1 (2012) |
The ministry of Beyers Naude to the victims of oppression 1960–1994: A challenge to Christian mission in post-apartheid South Africa |
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Tobias Masuku, Nelus Niemandt |
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| Vol 32, No 2 (2011) |
Unnoticed and unloved: The indigenous storyteller and public theology in a postcolonial age |
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Edward P. Wimberly |
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| Vol 32, No 2 (2011) |
Violence: The church is part of the problem |
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Erna Oliver |
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| Vol 32, No 2 (2011) |
Overcoming violence - a basic task of Christian churches |
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Wolfgang Huber |
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| Vol 32, No 1 (2011) |
Prakties-teologiese riglyne vir die drie kategorieë van visuele prediking |
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Barend J. van Tonder |
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| Vol 32, No 1 (2011) |
Theology amongst the sciences: A personal view from the University of Oxford |
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Susan E. Gillingham |
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| Vol 32, No 1 (2011) |
Die koninkryk van God as sistematies-teologiese kategorie in die werk van J.A. Heyns |
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Sarel J.L. Marais |
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| Vol 32, No 1 (2011) |
A critical analysis of Gretha Wiid’s sex ideology and her biblical hermeneutics |
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Lilly Nortj |
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| Vol 32, No 2 (2011) |
Violence as development? A challenge to the church |
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Christina Landman |
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