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| Vol 47, No 1 (2026) |
‘Let the Children Come to Me’: A biblical-contextual analysis of Luke 18:15–17 and its relevance to the philosophy of Anakhonhi do Hamoraon di Au in Batak culture |
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Raulina Raulina, Herowati Sitorus, Roy Haries Ifraldo Tambun |
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| Vol 47, No 1 (2026) |
Theological response to insurgency in Nigeria |
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Michael D. Olajide |
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| Vol 47, No 1 (2026) |
The blunt and frank: A critique of Nelson Mandela and José Rizal for the liberative motif today |
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Thinandavha D. Mashau, Fides Del Castillo |
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| Vol 47, No 1 (2026) |
Reflections of ethical church leadership through the Beatitudes in the Matthean vision: In conversation with Prof. Francois P. Viljoen |
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Walter Maqoma |
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| Vol 47, No 1 (2026) |
Mimicry in the Beelzebul controversy (Mk 3:22–30) as nonviolent resistance |
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Andreas Hauw |
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| Vol 47, No 1 (2026) |
The ecological–theological implications of the narrative of creation in the Pauline tradition |
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Seo-Jun Kim |
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| Vol 47, No 1 (2026) |
Comparing Pauline christology in the disputed and undisputed letters |
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Philip La G. Du Toit |
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| Vol 47, No 1 (2026) |
From victimisation to restoration: Rereading Psalm 29 from the Earth perspective |
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Juliana A. Tuasela, Agustinus M.L. Batlajery |
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| Vol 47, No 1 (2026) |
The woman threatened with stoning in John 7:53–8:11 in the light of gender-based violence: New insights for interpreting the pericope |
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Juan A. Casas-Ramírez |
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| Vol 47, No 1 (2026) |
From sacred space to cyberspace: Digital spirituality and millennial social relations |
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Susanto Dwiraharjo, Bobby Kurnia Putrawan |
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| Vol 47, No 1 (2026) |
An appreciative reflection on the use of artificial intelligence in sermon-making from a South African perspective |
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Alfred R. Brunsdon |
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| Vol 47, No 1 (2026) |
The scalpel and the sword: Reason’s role in shaping safe religions in the post-secular age |
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Walter Firth |
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| Vol 47, No 1 (2026) |
Missional review of the matrifocal role of Makhadzi and of Bathsheba in their patriarchal context |
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Takalani A. Muswubi |
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| Vol 47, No 1 (2026) |
Distinguishing the true Christ: Semantic and theological implications of allos and heteros in the New Testament |
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Isak Suria, Muner Daliman, David Ming |
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| Vol 47, No 1 (2026) |
From Imago Dei to Imago Digitalis: How AI and theology cohere in dialogue |
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Zia Ul Haq |
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| Vol 47, No 1 (2026) |
An emerging ethnographic grounded theory of moral-soul injury: Perspectives of former activists of the liberation struggle in South Africa |
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Gordon E. Dames |
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| Vol 47, No 1 (2026) |
Biblical stewardship and environmental sustainability: A scriptural study |
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Peggy S. Tewu, Joni K. Kampilong |
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| Vol 47, No 1 (2026) |
Of angels and giants: Thomas Merton’s warnings to a technologically fixated humanity |
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Peter D. Langerman |
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| Vol 47, No 1 (2026) |
Dialogus cum Filio soli: Tracing and examining Takatso Mofokeng’s footprints in Black Theology |
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Mnyalaza T. Masuku |
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| Vol 47, No 1 (2026) |
A pastoral theological critique of “stokvel” ecclesiology through John Calvin’s doctrine of the true and false church |
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Gift T. Baloyi |
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| Vol 47, No 1 (2026) |
Understanding the ecclesial model of conflict transformation from a study of the Nigerian Baptist Convention in Northern Nigeria |
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Oladele P. Adehanloye, Teddy C. Sakupapa |
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| Vol 47, No 1 (2026) |
The unchanging gospel in a changing world: A theological framework for divine healing today |
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Sonny E. Zaluchu |
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| Vol 46, No 1 (2025) |
Rethinking urban mission in light of migration: An integrated ecclesiological model |
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Christopher Magezi |
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| Vol 46, No 1 (2025) |
Church leaders as agents of peace: Transforming political violence through the gospel |
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James Ndlovu, Sibusiso Masondo |
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| Vol 46, No 1 (2025) |
Gawai and Shemittah: The sacred relationship between human, land and God |
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Gernaida K.R. Pakpahan |
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| Vol 46, No 1 (2025) |
Hope in the context of suffering and injustice: A contextual pastoral response based on 1 Peter 1:13–25 |
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Amanda L. du Plessis |
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| Vol 46, No 1 (2025) |
The Kairos Document and Baptist Political Theology: Prophetic witness and social justice |
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Thembelani E. Jentile |
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| Vol 46, No 1 (2025) |
Reading Psalm 22 in Mark 15 through a postcolonial lens: A pedagogical approach for South African theological education |
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Mphumezi Hombana |
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| Vol 46, No 1 (2025) |
Home, homelessness and the art of dwelling in wounded places as a wounded creation |
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Johann-Albrecht Meylahn |
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| Vol 46, No 1 (2025) |
Revelation as an apocalypse: Critical considerations on the literary genre apocalypse |
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Robert J. van Niekerk, Ernest van Eck |
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| Vol 46, No 1 (2025) |
The images of God in religious discourses on race, gender and sexuality in contemporary Africa: A theology of Ubuntu |
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Themba Shingange |
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| Vol 46, No 1 (2025) |
A social-scientific reading of John 4: Lessons for the Zimbabwean Adventist church |
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Tendai Takawira, Mphumezi Hombana |
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| Vol 46, No 1 (2025) |
‘I Am That I Am’ and divine titles: A Reformed theological critique |
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Ndidzulafhi Mudau |
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| Vol 46, No 1 (2025) |
Transforming historical to personal nostalgia: A God’s way in empowering Joshua’s leadership |
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Pelita H. Surbakti, Esther W. Andangsari |
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| Vol 46, No 1 (2025) |
(Dis)regarding the contemporary Church as the peacemaker in Zimbabwe |
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Kimion Tagwirei |
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| Vol 46, No 1 (2025) |
Empire and decapitation: A postcolonial re-reading of the story of John the Baptist |
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Zorodzai Dube |
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| Vol 46, No 1 (2025) |
Imago Dei as the foundation of Christian ethics in addressing the ecological crisis in Indonesia |
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Roedy Silitonga, Yosia Belo |
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| Vol 46, No 1 (2025) |
What does it mean to be human? In conversation with Daniel P. Veldsman |
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Wessel Bentley |
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| Vol 46, No 1 (2025) |
Misrepresentations of African religion: Exploring the poverty of Western religious experience |
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Julius Gathogo |
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| Vol 46, No 1 (2025) |
Theology of African hospitality: An engagement with indigenous research methods |
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Julius Gathogo |
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| Vol 46, No 1 (2025) |
Ministry as participation in the continuous ministry of the living Christ: In conversation with Andrew Purves – to be in awe of your calling |
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Adriaan Haasbroek, Amanda L. Du Plessis |
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| Vol 46, No 1 (2025) |
‘Only’ or ‘also’ or ‘never mind’ Jesus? |
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Erna Oliver, Willem H. Oliver |
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| Vol 46, No 1 (2025) |
John the Baptist, social identity and imperial space in Luke 3:1–22 |
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David R. van Groeningen |
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| Vol 46, No 1 (2025) |
People-conscious leadership: Strategic and tactical strengths of Pharisees in early Christianity |
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Azwihangwisi E. Bvumbi |
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| Vol 46, No 1 (2025) |
The doctrine of providence in South African theologies: Historical formation |
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Manitza Kotzé |
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| Vol 46, No 1 (2025) |
Live long and prosper: Comparative wisdom in Proverbs 3:1–2 and Minahasan Pakatu’an wo Pakalawizen |
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Jenry E.C. Mandey |
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| Vol 46, No 1 (2025) |
Exploring the role of religion in participatory governance: An evaluation of religion’s public engagement in Africa |
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Patrick Nanthambwe |
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| Vol 46, No 1 (2025) |
Woman’s body: Rereading Hosea 2 from a feminist perspective and its contribution to sexual violation in Maluku |
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Juliana A. Tuasela, Margaretha M. A Apituley, Monike Hukubun |
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| Vol 46, No 1 (2025) |
An examination of Jesus’ situational leadership approach |
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Frederich O.L. Lontoh, Daniel A. Wibowo |
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| Vol 46, No 1 (2025) |
Divine gender as a challenge to classical Pentecostals |
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Marius Nel |
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| Vol 46, No 1 (2025) |
Religious syncretism in Africa: Effects on cultural heritage and values |
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Elizabeth A. Odey, Ekpenyong Obo, Justus O. Okafor, Francis Felix Edit |
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| Vol 46, No 1 (2025) |
A South African exploration of the Jerusalem collection in 2 Corinthians 8 and 9 |
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Alef M. Meulenberg, Shaun Joynt |
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| Vol 46, No 1 (2025) |
The problematic Hebrew word ‘ועבר’ Nahum 1:12: The study of ancient translations |
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Philip S. Chia |
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| Vol 46, No 1 (2025) |
John Mbiti: An African theologian fifty years and beyond |
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Kelebogile T. Resane |
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| Vol 46, No 1 (2025) |
Pope Francis’ dialogue with Eastern Christians and Protestants |
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Przemysław Sawa |
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| Vol 46, No 1 (2025) |
The end of the oppressive empire is at hand: The thrust of the oracles in Jeremiah 50–51 Masoretic text |
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Marius D. Terblanche |
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| Vol 46, No 1 (2025) |
Reviewing Sabbath Rest as biblical and missional incentive to God’s rest: A reformation study |
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Takalani A. Muswubi |
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| Vol 46, No 1 (2025) |
Tirišo ya Johane 3 le Samuele wa 1 kgaolo ya 17 kanegelong ya O.K. Matsepe, Kgorong ya Mošate |
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James Seanego, Sekgaila Chokoe, Moffat Sebola |
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| Vol 46, No 1 (2025) |
Tshokologo ka tirišo ya maina a baanegwa: Tebelelogare ya Mahlatse a Madimabe ka O.K. Matsepe |
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James Seanego |
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| Vol 46, No 1 (2025) |
Challenges and prospects of Christian missions in a multicultural context |
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Akinyemi O. Alawode |
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| Vol 46, No 1 (2025) |
Harmonious fellowship of sexuality diverse Christians in the Maranatha Reformed Church of Christ |
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Alfred M. Rivombo |
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| Vol 46, No 1 (2025) |
The church, state accountability and the Zimbabwe Gold currency |
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Gift Masengwe |
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| Vol 46, No 1 (2025) |
Women empowerment in evangelism and socio-economic development in South Africa: Nicholas Bhengu’s vision |
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Daniel S.B. Lephoko |
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| Vol 46, No 1 (2025) |
Theology and science as a Pentecostal hermeneutical approach to the Genesis creation narrative |
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Mookgo S. Kgatle |
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| Vol 46, No 1 (2025) |
‘De Heer God’: Een psychologische analyse van religieuze ervaring benadering |
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Philip S. Chia |
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| Vol 46, No 1 (2025) |
Unhiding female characters in the parable of the sower: Reimagining fields and farms |
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Charel D. du Toit, Ernest van Eck |
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| Vol 46, No 1 (2025) |
From desert fathers to Ghanaian pilgrims: Sacred space and ecology at Abeisua mountain |
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Kwaku Boamah |
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| Vol 46, No 1 (2025) |
Deification for all in and through reformed sacramental liturgy |
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Dieter de Bruin |
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| Vol 46, No 1 (2025) |
Resonant preaching, sounding theosis: An exploration of liturgical homiletics |
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Dieter de Bruin |
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| Vol 46, No 1 (2025) |
Metaphorical understanding of Jesus’ resurrection |
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Chris Jones |
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| Vol 46, No 1 (2025) |
Bidding with our daughters: Re-reading Judges 11 through the lens of childism |
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Zukile Ngqeza |
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| Vol 46, No 1 (2025) |
From wonder to being: Metaphysical enchantment as an African Ratzingerian rejoinder to empirical reductivism |
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Callum D. Scott |
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| Vol 46, No 1 (2025) |
Homo Educandum and Homo Viator: Embracing nature as Eschatological community |
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Frans Pantan |
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| Vol 46, No 1 (2025) |
Social representation of knowledge in John 13:1–17: A sociological interpretation |
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Gabriel Faimau |
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| Vol 46, No 1 (2025) |
A homiletical-liturgical perspective on memoricide alluding to variegated re-membered memories |
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Ferdi P. Kruger |
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| Vol 46, No 1 (2025) |
Mutual care within church congregations based on the paradigm of the family of God |
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Rika Roeland, Gert Breed, Rudy A. Denton |
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| Vol 46, No 1 (2025) |
Meals, identity and othering in Mark 14:12–26 |
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Mphumezi Hombana, Thembelani Maqajana |
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| Vol 46, No 1 (2025) |
Contemporary decolonial theology approach and its influence on church leadership in Indonesia |
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Asep Afaradi |
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| Vol 46, No 1 (2025) |
Forgiveness and pastoral care in social justice and ‘biocultural’ relations in the Anthropocene |
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Rudy A. Denton |
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| Vol 46, No 1 (2025) |
Is God partial in creation? A feminist re-examination of gender in the Yahwist’s narrative |
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Uzoma A. Dike, Paulinus O. Agbo |
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| Vol 46, No 1 (2025) |
A ‘good’ wife? A theological challenge to gender constructs, culture and gender-based violence in the Kore-Kore Zimbabwean society |
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Tsitsi Mwapfaa, Tanya van Wyk |
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| Vol 46, No 1 (2025) |
Desire spiritual gifts that edify: A text-generated persuasion of 1 Corinthians 14:1–40 |
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Tsholofelo J. Kukuni |
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| Vol 46, No 1 (2025) |
Revisiting women’s role in world Christianity: A theological analysis of John 4:1–42 |
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Godibert K. Gharbin, Ernest van Eck |
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| Vol 46, No 1 (2025) |
In the garden: Spatial reflections on Susanna and the Barbie movie |
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Annette Potgieter |
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| Vol 46, No 1 (2025) |
Spiritual space: Hearing and experiencing the voice of God |
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Walter Firth |
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| Vol 46, No 1 (2025) |
Addressing systemic racism in South Africa: A missio-public theological perspective |
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Patrick Nanthambwe |
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| Vol 46, No 1 (2025) |
Isaiah 3:16–23: Dress, pride, ostentatious items or syncretism? |
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Paul Nyarko-Mensah, Dirk J. Human |
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| Vol 46, No 1 (2025) |
Miroslav Volf’s public theology in national healing and reconciliation in Zimbabwe |
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Joseph C. Useni, Wim A. Dreyer |
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| Vol 46, No 1 (2025) |
Emigration of South Africans to the West: Sociological and missiological implications |
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Christopher Magezi |
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| Vol 46, No 1 (2025) |
The crown of the Regina Scientiarum in South Africa |
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Erna Oliver, Willem H. Oliver |
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| Vol 46, No 1 (2025) |
Terminology of didactic wisdom in the ancient Israelite scribal schools as presented in Proverbs 1:1–7 |
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Jenry E.C. Mandey, Pujiastuti E. Sindoro |
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| Vol 46, No 1 (2025) |
Thulaganyo ya seretotumišo (sa Sepedi), pesalema (ya Bibele) le sefela sa kereke (ya Lutere) |
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Mawatle J. Mojalefa |
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| Vol 45, No 1 (2024) |
A grammar of trinitarian experience? On Sarah Coakley’s théologie totale |
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Khegan M. Delport |
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| Vol 45, No 1 (2024) |
What we can learn about mission from the conversion stories of unchurched seekers in Germany |
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Nils Dreiling |
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| Vol 45, No 1 (2024) |
Die rol van missionale teologie in die gesprek tussen teologie en filosofie |
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Cornelius J.P. Niemandt |
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| Vol 45, No 1 (2024) |
Sustainable development goals through the lens of local churches: An interdisciplinary study |
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Mawethu Msebi, Jacques W. Beukes |
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| Vol 45, No 1 (2024) |
Her influence: The constructive roles of women in the lives of Moses and Boaz |
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Mlamli Diko |
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| Vol 45, No 1 (2024) |
Theological Reflection on Love based on 1 John 4:7–8 through the Siri Pinang tradition in Atoni Pah Meto Culture |
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Yesri E. Talan, Dyulius T. Bilo, Samuel Purdaryanto |
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| Vol 45, No 1 (2024) |
God-free energy and evolutionary epistemology |
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Johan A. van Rooyen |
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| Vol 45, No 1 (2024) |
Student-centred OdeL support in theology: Why? and how? |
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Erna Oliver |
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