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| Issue |
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| Vol 40, No 1 (2019) |
Eschato-praxis and accountability: A study of Neo-African Pentecostal movement in the light of prosperity gospel |
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Babatunde A. Adedibu, Benson O. Igboin |
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| Vol 40, No 1 (2019) |
Remembrance as an optical mind-lens in the editing of memories by means of participatory listening in liturgy |
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Ferdi P. Kruger |
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| Vol 40, No 1 (2019) |
Mission as the creation of a God-ward culture: A critical missiological analysis |
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Selaelo T. Kgatla, Derek G. Kamukwamba |
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| Vol 40, No 1 (2019) |
Advancing justice in the search for peace: An exegetical study of Micah 6:8 as a recipe for peace in Africa |
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Cephas T.A. Tushima |
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| Vol 40, No 1 (2019) |
The semper reformanda principle under scrutiny in a South African context: A case study of the Uniting Presbyterian Church in Southern Africa |
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Graham A. Duncan |
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| Vol 40, No 1 (2019) |
An African woman’s dilemma in The Secret Lives of Baba Segi’s Wives: A bosadi perspective on the challenges and pains of infertility |
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Gift T. Baloyi |
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| Vol 40, No 1 (2019) |
A sixfold biblical approach to social transformation in the local community in terms of the ELIJAH model: A challenge for today’s church |
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Noel Woodbridge, Shaun Joynt |
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| Vol 40, No 1 (2019) |
Gender dimensions in Pentecostal leadership: The Apostolic Faith Mission of South Africa as a case study |
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Mookgo S. Kgatle |
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| Vol 40, No 1 (2019) |
Pastoral care to migrants as care at the ‘in-between’ and ‘liminal’ home away from home: Towards public pastoral care to migrants |
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Vhumani Magezi |
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| Vol 40, No 1 (2019) |
Om te floreer: Die viering van die Eucharistie en Seligman se teorie van welstand |
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Dieter de Bruin |
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| Vol 40, No 1 (2019) |
Rooted in Christ, grounded in neighbourhoods – A theology of place |
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Cornelius J.P. Niemandt |
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| Vol 40, No 1 (2019) |
Die Paasfeesviering van die Henogitiese Quartadecimane in die eerste drie eeue van die Christendom |
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Wilhelm Pretorius, Johan M. van der Merwe |
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| Vol 40, No 1 (2019) |
Reading 1 Corinthians 7:10–11 in the context of intimate partner violence in Nigeria |
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Solomon O. Ademiluka |
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| Vol 40, No 1 (2019) |
‘Maak die wêreld nie tot bespotting nie’: ’n Herwaardering van die filosofiese aspekte in Mechtild von Magdeburg se Das fliessende Licht der Gottheit (1250) |
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Johann Beukes |
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| Vol 40, No 1 (2019) |
Interplay of fear of God’s judgement and responsibility compulsion as nexus for encouraging responsible migration response |
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Christopher Magezi |
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| Vol 40, No 1 (2019) |
Kerkorde en ekumene. Die Nederduitse Gereformeerde Kerk in die jare 1962–2015 |
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Piet J. Strauss |
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| Vol 40, No 1 (2019) |
Policraticus en Metalogicon: ʼn Bywerking van die Saresberiensis-navorsing, 2013–2018 |
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Johann Beukes |
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| Vol 40, No 1 (2019) |
Tattoos and tableaus of flourishing: Qohelet and African spirituality in transformation |
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Annalie E. Steenkamp-Nel |
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| Vol 40, No 1 (2019) |
The Deuteronomic view of history in Second Temple Judaism |
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Ananda Geyser-Fouche, Young Namgung |
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| Vol 40, No 1 (2019) |
Prayer and being church in postapartheid, multicultural South Africa |
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Hilton R. Scott, Tanya van Wyk, Cas Wepener |
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| Vol 40, No 1 (2019) |
Redefining religion? A critical Christian reflection on CRL Rights Commission’s proposal to regulate religion in South Africa |
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Collium Banda |
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| Vol 40, No 1 (2019) |
The Spirit and the law |
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Henco van der Westhuizen |
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| Vol 40, No 1 (2019) |
Exploring a narrative approach through music as a pastoral care means to human flourishing |
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Juanita Meyer, Hané Fourie |
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| Vol 40, No 1 (2019) |
Prosperity gospel and the culture of greed in post-colonial Africa: Constructing an alternative African Christian Theology of Ubuntu |
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Thinandavha D. Mashau, Mookgo S. Kgatle |
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| Vol 40, No 1 (2019) |
Nostalgia as a pastoral–hermeneutical key for healing complicated grief in an Afro-Christian context |
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Alfred R. Brunsdon |
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| Vol 40, No 1 (2019) |
The nature and scope of Nietzsche’s philosophical reception of Genesis 2:4b–3:24 |
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Jacobus W. Gericke |
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| Vol 40, No 1 (2019) |
Singing as a therapeutic agent in Pentecostal worship |
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Mookgo S. Kgatle |
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| Vol 40, No 1 (2019) |
Dancing with Jesus as the incarnate male ‘missionary’ conversant: A homeless group’s reading of John 4 in dealing with gender-based violence |
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Eugene Baron |
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| Vol 40, No 1 (2019) |
Responses of farm managers pertaining the LIFEPLAN® Training and Equipping Programme as part of Christian formation with farm workers: A qualitative study |
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Fazel E. Freeks |
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| Vol 40, No 1 (2019) |
Refugee migrants as agents of change: Strategies for improved livelihoods and self-reliance |
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Barnabé A. Msabah |
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| Vol 40, No 1 (2019) |
Migration history in South Africa as a lens for interpreting God’s mission: Towards a challenge for churches to embrace migrants |
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Christopher Magezi |
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| Vol 40, No 1 (2019) |
Conundrum of religious mafia and legislation in South Africa: When does religion become a national threat? Reference to the Seven Angels Ministry |
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Bekithemba Dube |
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| Vol 39, No 1 (2018) |
Balancing the transcendence and immanence of God in Nürnberger’s theology |
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Wessel Bentley |
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| Vol 39, No 1 (2018) |
A reformed-theological engagement with the resurrection of Jesus Christ |
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Jan H. Van Wyk |
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| Vol 39, No 1 (2018) |
Integrering en koördinering van bedienings in identiteitsontdekking en -ontwikkeling |
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Neels Marais |
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| Vol 39, No 1 (2018) |
Digital game-based learning and technology-enhanced learning for theological education |
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Erna Oliver |
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| Vol 39, No 1 (2018) |
’n Navorsingstrategie vir missionale transformasie |
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Cornelius J.P. Niemandt, Jacobus F. Marais, Willem J. Schoeman, Pieter van der Walt, Nico Simpson |
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| Vol 39, No 1 (2018) |
Transcendence, immanence and religious experience in a post-transcendence era |
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Johan A. van Rooyen |
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| Vol 39, No 1 (2018) |
A literary figure or patriarchal reality? Reflections on the ‘ēšet hayil in light of depictions of womanhood from selected Yorùbá and Sotho proverbs |
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Madipoane Masenya |
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| Vol 39, No 1 (2018) |
The ancestors, violence and democracy in Zimbabwe |
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Zorodzai Dube |
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| Vol 39, No 1 (2018) |
The semper reformanda principle under scrutiny in an African context in relation to inculturation |
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Graham A. Duncan |
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| Vol 39, No 1 (2018) |
The chiastic inversion in the argument of Romans 2:1−3:9 and the identity of the interlocutor in Romans 2:17−29 |
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Sang-Hoon Kim, Kyu S. Kim |
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| Vol 39, No 1 (2018) |
God in gesprek – ’n Dialogiese Christologie |
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Danie Dreyer |
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| Vol 39, No 1 (2018) |
Die hervormingsdaggetuienis van agt Nederduitse Gereformeerde Kerk-dosente op 31 Oktober 1980 – ’n oproep tot hervorming? |
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Piet J. Strauss |
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| Vol 39, No 1 (2018) |
Salvation in Acts 16: Meaning and missional implication derived from the sociohistorical method |
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Jacob T. Igba, Henk G. Stoker |
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| Vol 39, No 1 (2018) |
An unfinished reformation: The persistence of gender-exclusive language in theology and the maintenance of a patriarchal church culture |
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Tanya van Wyk |
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| Vol 39, No 1 (2018) |
Definitely dust, but also more |
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Danie Veldsman |
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| Vol 39, No 1 (2018) |
The state of the church in a postcolonial era from Newbigin’s perspective: Challenges and opportunities for mission |
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Phemelo O. Marumo |
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| Vol 39, No 1 (2018) |
Aquinas and Solovyov: Unified Christian ontological-epistemology in critique of epistemic reductivism |
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Callum D. Scott |
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| Vol 39, No 1 (2018) |
Blended learning for teaching Theology |
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Erna Oliver |
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| Vol 39, No 1 (2018) |
Isaiah 5: A prophetic critique of economic proportion |
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Jacqueline N. Grey |
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| Vol 39, No 1 (2018) |
Tearing of clothes: A study of an ancient practice in the Old Testament |
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Obiorah M. Jerome, Favour C. Uroko |
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| Vol 39, No 1 (2018) |
Systematic Theology – An experiential approach: Core assumptions of my ‘Invitation to Systematic Theology’ |
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Klaus Nürnberger |
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| Vol 39, No 1 (2018) |
Spirituele vorming om ’n missionale karakter in gemeentes in die praktyk te bewerkstellig |
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Philippus C. Pretorius, Cornelius J.P. Niemandt |
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| Vol 39, No 1 (2018) |
The reversal of Babel: Questioning the early church’s understanding of the gift of the Holy Spirit in Acts as a reversal of the curse of Babel |
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Alexander D. Soal, Desmond Henry |
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| Vol 39, No 1 (2018) |
‘This generation’ in Matthew 24:34 as a timeless, spiritual generation akin to Genesis 3:15 |
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Philip La Grange Du Toit |
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| Vol 39, No 1 (2018) |
Not anointing, but justice? A critical reflection on the anointing of Pentecostal prophets in a context of economic injustice |
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Collium Banda |
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| Vol 39, No 1 (2018) |
Prophetic preaching in the socio-economic and socio-political crisis of Zimbabwe |
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Vincent F. Fenga, Cas Wepener |
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| Vol 39, No 1 (2018) |
Bible translation and gender, challenges and opportunities – with specific reference to sub-Saharan Africa |
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Aloo O. Mojola |
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| Vol 39, No 1 (2018) |
Die kerkorde van die Nederduitse Gereformeerde Kerk 2013: Kanaal of hindernis vir kerklike tug? |
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Piet J. Strauss |
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| Vol 39, No 1 (2018) |
Missional postures and practices for South African Baptist churches |
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Desmond Henry |
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| Vol 39, No 1 (2018) |
Engaging Klaus Nürnberger’s interpretation of the doctrine of the Trinity |
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Rian Venter |
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| Vol 39, No 1 (2018) |
A missing hand at the dinner table: The response to the plight of farmers in South Africa |
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Kelebogile T. Resane |
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| Vol 39, No 1 (2018) |
Public role of the church in anti-corruption: An assessment of the CCAP1 Livingstonia Synod in Malawi from a kenōsis perspective |
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Qeko Jere |
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| Vol 39, No 1 (2018) |
Revisiting the practice of Bible-translation: The need to engage ordinary believers when translating the Psalms |
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June F. Dickie |
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| Vol 39, No 1 (2018) |
Social media and religion: Missiological perspective on the link between Facebook and the emergence of prophetic churches in southern Africa |
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Mookgo S. Kgatle |
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| Vol 39, No 1 (2018) |
Christian ethics and secularisation: Business as usual? |
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Dawid E. de Villiers |
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| Vol 39, No 1 (2018) |
Pastoral Letters and the Church in the public square: An assessment of the role of Pastoral Letters in influencing democratic processes in Malawi |
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Qeko Jere, Vhumani Magezi |
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| Vol 39, No 1 (2018) |
The Christian faith and evolution: An evolving, unresolved debate |
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Ernst M. Conradie |
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| Vol 39, No 1 (2018) |
What hope is there – for Klaus? |
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Ernst M. Conradie |
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| Vol 39, No 1 (2018) |
We know to whom we belong? The drama of ministerial practice in a postcolonial African context |
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Ian A. Nell |
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| Vol 39, No 1 (2018) |
Overcoming fear? A search for an empowering theological response to the fear of witchcraft among urban Zimbabwean Christians |
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Collium Banda, Gift Masengwe |
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| Vol 39, No 1 (2018) |
A Reformed assessment of George Lindbeck’s ecclesial ethics |
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Junseop Kim |
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| Vol 39, No 1 (2018) |
Servant leadership: An urgent style for the current political leadership in South Africa |
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Mookgo S. Kgatle |
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| Vol 39, No 1 (2018) |
Ubuntu as care: Deconstructing the gendered Ubuntu |
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Sinenhlanhla S. Chisale |
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| Vol 39, No 1 (2018) |
Reading Psalm 23 In African Context |
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David T. Adamo |
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| Vol 39, No 1 (2018) |
Solidarity as a global bioethical principle: Own reasons for a culture of solidarity from a Protestant perspective |
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Riaan Rheeder |
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| Vol 39, No 1 (2018) |
Patriarchy Reinvented? ‘Spiritual Parenting’ within African Pentecostalism in Zimbabwe |
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Zorodzai Dube |
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| Vol 39, No 1 (2018) |
Prayer, the encounter and participation, the experience: A Pauline exhortation towards a spirituality of prayer |
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Dirk G. van der Merwe |
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| Vol 38, No 2 (2017) |
Liberating language and concepts of the divine in contemporary hymnody |
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June Boyce-Tillman |
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| Vol 38, No 1 (2017) |
The future of theology at a public university |
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David F. Ford |
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| Vol 38, No 1 (2017) |
Religion, an obstacle to workplace spirituality and employee wellness? |
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Alan Bester, Julian C. M |
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| Vol 38, No 1 (2017) |
Is there any hope for ‘truth’ and ‘progress’ in theological thinking today? |
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J. Wentzel van Huyssteen |
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| Vol 38, No 1 (2017) |
Called and sent to make a difference: Radical missionality |
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Malan Nel |
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| Vol 38, No 1 (2017) |
How do clergy in the Afrikaans-speaking churches deal with sexuality and HIV prevention in young people? Is the message clear? |
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Alta C. van Dyk |
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| Vol 38, No 1 (2017) |
A missiological exploration of Australian missionary James Noble Mackenzie’s ministry to lepers in South Korea |
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Sang Pil Son |
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| Vol 38, No 1 (2017) |
Documents written by the heads of the Catechetical School in Alexandria: From Origen to Rhodon |
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Willem H. Oliver |
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| Vol 38, No 1 (2017) |
Documents written by the heads of the Catechetical School in Alexandria: From Mark to Clement |
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Willem H. Oliver |
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| Vol 38, No 1 (2017) |
Postcolonial leadership between the sovereign and the beast |
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Johann A. Meylahn |
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| Vol 38, No 2 (2017) |
Three three-letter words in three recent novels in three different languages: God, sex and joy |
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Christo J.S. Lombaard, Ilze Jansone |
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| Vol 38, No 1 (2017) |
The leadership challenges of Paul’s collection for the saints in Jerusalem: Part II: Overcoming the obstacles on the side of the recipients and of Paul |
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Christoph W. Stenschke |
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| Vol 38, No 1 (2017) |
Becoming good in Africa: A critical appraisal of Stanley Hauerwas’ ecclesial ethic in the sub-Saharan context |
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Charles K. Bafinamene |
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| Vol 38, No 1 (2017) |
Some psychoanalytical meanings of the skin in the book of Job |
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Pieter van der Zwan |
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| Vol 38, No 1 (2017) |
The Dutch Reformed Church as a prominent established South African church: In transition towards the 21st century |
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Pieter Kruger, Johan M. van der Merwe |
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| Vol 38, No 1 (2017) |
1 Corinthians 14:33b–36 in light of women and church leadership in Nigeria |
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Solomon O. Ademiluka |
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| Vol 38, No 1 (2017) |
'Go in peace – and die!' The task of the church in the HIV and/or AIDS context |
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Alta C. van Dyk |
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| Vol 38, No 1 (2017) |
An assessment of the LIFEPLAN® programme as a possible approach to Christian formation |
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Fazel E. Freeks |
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| Vol 38, No 1 (2017) |
Youth ministry as an agency of youth development for the vulnerable youth of the Cape Flats |
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Garth Aziz |
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| Vol 38, No 1 (2017) |
Seeking God's shalom in South African cities through a new glocal togetherness |
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Ignatius W. Ferreira |
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| Vol 38, No 1 (2017) |
Considering the this-worldly religious focus of the African traditional worldview as found in South Africa |
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Desmond Henry, Jacques Malan |
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