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| Issue |
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| Vol 43, No 1 (2022) |
South Africa’s Reformed Churches improved aspects of the Dutch church polity in the 19th century |
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Philippus R. du Toit |
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| Vol 43, No 1 (2022) |
Special Religious Education in a post-secular Australia |
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Walter B. Firth |
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| Vol 43, No 1 (2022) |
Missio politica in missio Dei: Integrating politics into God’s eternal mission |
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Jonas S. Thinane |
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| Vol 43, No 1 (2022) |
Restoring the ethics of the common good in the South African pluralistic society |
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Motshine A. Sekhaulelo |
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| Vol 43, No 1 (2022) |
Towards a reconstructed society: Hope for a better today and tomorrow in a world of unstable economic systems and increasing poverty, with a focus on Zambia |
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Musonda Bwalya |
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| Vol 43, No 1 (2022) |
A holistic homiletical approach to preaching based on ancient and modern texts |
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Victor S. Kim, Malan Nel, Ernest van Eck |
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| Vol 43, No 1 (2022) |
Theology in dialogue and dialogue in theology: Destroying the walls of hostility |
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Kelebogile T. Resane |
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| Vol 43, No 1 (2022) |
Why do the ancient texts differ in their translations of אמצים in Zechariah? |
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Philip Suciadi Chia |
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| Vol 43, No 1 (2022) |
Peculiarities in the Pentecostal tradition: Disciplinal and decolonial perspectives in a South African context |
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Mookgo S. Kgatle |
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| Vol 43, No 1 (2022) |
The Church as God’s agent in uniting immigrants and natives: A case from Ephesians 2:11–22 |
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Christopher Magezi |
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| Vol 43, No 1 (2022) |
A critical assessment of Church and political engagement in Zimbabwe under the new dispensation |
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Christopher Magezi, Kimion Tagwirei |
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| Vol 43, No 1 (2022) |
‘I will marry Ruth so that the name of the dead will not be blotted out’: Exploring הסך (hesed) in Ruth 4:1–13 |
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Damian O. Odo, Collins I. Ugwu |
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| Vol 43, No 1 (2022) |
Sustaining pastoral work and welfare in Zimbabwe: Case study of pastors in Masvingo urban |
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Kimion Tagwirei |
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| Vol 43, No 1 (2022) |
Evangelicalism’s identity crisis: The meaning and application of qōdhesh and hágios for Christian holiness and distinctiveness in a post-Christian South Africa |
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Antonio Christian, Alexander D. Soal |
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| Vol 43, No 1 (2022) |
Decolonisation – A reading strategy for the African (re-) interpretation of the Old Testament in a (South) African context |
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Rudolph de Wet Oosthuizen |
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| Vol 43, No 1 (2022) |
How Balinese Hindus interpret the story adapted from the story of the Syrophoenician woman found in the Christian Bible in Mark 7:24–30 |
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Andreas Hauw, Ayu Okvitawanli, Betty T. Sari |
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| Vol 43, No 1 (2022) |
Ecclesia in transitu: Four characteristics of transit church in relation to notae ecclesiae |
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Meitha Sartika |
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| Vol 43, No 1 (2022) |
Public religious embodiment: A contemporary discussion |
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Abdul Mufid, Juju Saepudin, Marpuah Marpuah, Imam Tabroni, Mohammad F. Maulana |
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| Vol 43, No 1 (2022) |
From in-person to online worship |
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Willem H. Oliver |
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| Vol 43, No 1 (2022) |
Die ontwikkeling van ars in die teologies filosofiese werke van Ramon Llull (ca.1232–1316) |
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Johann Beukes |
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| Vol 43, No 1 (2022) |
Clergies and self-care during the COVID-19 pandemic: A challenge to pastoral care |
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Hundzukani P. Khosa-Nkatini |
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| Vol 43, No 1 (2022) |
Abuse, power and discourse in the public trial of Timothy Omotoso |
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Mookgo S. Kgatle, Maria Frahm-Arp |
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| Vol 43, No 1 (2022) |
2 Timothy 2:15 and the ordained and self-styled Nigerian ministers of God who twist the gospel |
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Chidinma P. Ukeachusim |
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| Vol 43, No 1 (2022) |
Development and the role of the church: Exploring public pastoral care positioning within congregational ministry |
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Vhumani Magezi, Patrick Nanthambwe |
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| Vol 43, No 1 (2022) |
Christian faith and science: Efforts to encounter the Christian faith and science in the work of Alister E. McGrath |
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Tumpal Pandiangan, Pujiastuti Liza Sindoro, Agus Santoso, Juli Santoso, Bobby Kurnia Putrawan |
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| Vol 43, No 1 (2022) |
Die mediëvalistiese karikatuur van seksuele verval in Laat-Middeleeuse vrouekloosters |
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Johann Beukes |
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| Vol 43, No 1 (2022) |
‘A dangerous and powerful woman?’ – A feminist reading of an old story with new cultural eyes |
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Doniwen Pietersen |
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| Vol 43, No 1 (2022) |
Tertullian’s moral theology on women and the accusation of misogyny |
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Clifford Owusu-Gyamfi, Daniel Dei |
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| Vol 43, No 1 (2022) |
From small country churches to explosion into megachurches: A modern Pentecostal cultural fit for the Assemblies of God in South Africa |
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Kelebogile T. Resane |
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| Vol 43, No 1 (2022) |
Mathematics declaring the glory of God |
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Volker Kessler |
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| Vol 43, No 1 (2022) |
When do religion and science meet in uncertainty? |
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Sonny E. Zaluchu, Jacob D. Engel |
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| Vol 43, No 1 (2022) |
2001, die NG Kerk se Jaar van Hoop. Twintig jaar later: ’n Kerkhistoriese oorsig |
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Pieter Kruger |
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| Vol 43, No 1 (2022) |
Joseph Ratzinger’s contribution to the interpretation of resurrection belief: The Nicholas Copernicus of Catholic theology |
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Andrew O. Onazi, Tanya van Wyk |
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| Vol 43, No 1 (2022) |
‘[T]he prince and the judge ask for a bribe’ (Mi 7:3): Interpreting the Old Testament prophets on bribery in light of the encounter between motorists and law enforcement agents on Nigerian highways |
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Solomon O. Ademiluka |
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| Vol 43, No 1 (2022) |
The ‘lived experiences’ of the love of God according to a prayer in the letter of Ephesians |
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Dirk G. van der Merwe |
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| Vol 43, No 1 (2022) |
The concept of monotheism in the Book of Proverbs and an African (Yoruba) perspective |
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David T. Adamo |
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| Vol 43, No 1 (2022) |
The concept and activity of ‘obedience’ in the Gospel of John |
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Dirk G. van der Merwe |
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| Vol 43, No 1 (2022) |
What is in a name? Does the difference between onto-theology and theo-ontology direct the way from eco-theology to theo-ecology? Specific Russian theological perspectives |
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Johan Buitendag |
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| Vol 43, No 1 (2022) |
Perspectives on church and mission: The missional church and metaphors for the church |
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Pieter Verster |
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| Vol 42, No 1 (2021) |
Rumi whirling in a secular age: Applying medieval Sufi wisdom to the questions of our day |
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Arnold M. Meiring |
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| Vol 42, No 1 (2021) |
The place of African belief and germ theory on the causes of human diseases |
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Emmanuel C. Anizoba |
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| Vol 42, No 1 (2021) |
Towards a non-colonial [divine] service |
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Johann-Albrecht Meylahn |
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| Vol 42, No 1 (2021) |
As we were or seeking what we ought to be? A practical theological rethinking of the communio sanctorum in the light of COVID-19 |
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Alfred R. Brunsdon |
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| Vol 42, No 1 (2021) |
The praxis of Adversus Praxeam: Tertullian’s views on the Trinity |
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Willem H. Oliver |
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| Vol 42, No 1 (2021) |
Roles of Christian campus fellowships in the fight against cultism in Nigerian universities |
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Collins I. Ugwu, Onyekachi G. Chukwuma |
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| Vol 42, No 1 (2021) |
Vom Recht des Proselyten in LXX-Maleachi 3:5 |
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Evangelia G. Dafni |
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| Vol 42, No 1 (2021) |
The unfinished business of Church history |
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Erna Oliver |
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| Vol 42, No 1 (2021) |
Trinity disruption |
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Willem H. Oliver, Erna Oliver |
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| Vol 42, No 1 (2021) |
Raptus en die ‘vorm van die wil’: ’n Transgressiewe lesing van Foucault se Augustinus-interpretasie in Les aveux de la chair |
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Johann Beukes |
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| Vol 42, No 1 (2021) |
The parable of the persistent widow and the unjust judge: A replica of the suffering of widows in Zimbabwe |
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Dzikamai Mundenda, Ernest van Eck |
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| Vol 42, No 1 (2021) |
From the reign of terror to the reign of peace: The role of state, religions and church in God’s mission amidst terror |
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Oinike N. Harefa |
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| Vol 42, No 1 (2021) |
Suicide as a sin and mental illness: A dialogue between Christianity and psychology |
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Hundzukani P. Khosa-Nkatini, Wonke Buqa |
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| Vol 42, No 1 (2021) |
Speaking in signs: Communicating the gospel with deaf people in Zimbabwe |
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Kimion Tagwirei |
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| Vol 42, No 1 (2021) |
Mocking the just God? A theological critique of President Mnangagwa’s use of the name of God to justify his rule in Zimbabwe |
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Suspicion Mudzanire, Collium Banda |
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| Vol 42, No 1 (2021) |
The structure of Ezra-Nehemiah as a literary unit |
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Hans-Georg Wünch |
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| Vol 42, No 1 (2021) |
The approach of conflict in Luke 12:49–59 through Form Criticism and its application in Nigerian churches |
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Ezichi A. Ituma, Prince E. Peters |
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| Vol 42, No 1 (2021) |
Migration ethics in Genesis 47:1–12 as a limelight for Nigerian migrants |
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Favour C. Uroko, Mary J. Obiorah, Success Nnadi |
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| Vol 42, No 1 (2021) |
The Joint Declaration on the Doctrine of Justification and Social Ethics |
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Peter D. Langerman |
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| Vol 42, No 1 (2021) |
The debatable identity in Isaiah 62:5 |
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Philip Suciadi Chia |
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| Vol 42, No 1 (2021) |
Making sense of the COVID-19 disruptions in incarnational ministry using Micah 6:8 as an interpretive framework |
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Kasebwe T. Kabongo |
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| Vol 42, No 1 (2021) |
Moltmann in conversation with feminist theologians: How does his theology correlate and differ with feminist theology? |
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Kelebogile T. Resane |
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| Vol 42, No 1 (2021) |
Haggai’s concern for South Africa: A positive transformation to socio-economic justice as a catalyst for reconciliation |
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Doniwen Pietersen |
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| Vol 42, No 1 (2021) |
The fight against gender-based violence: A missional nurturing of people of peace |
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Kasebwe T. Kabongo |
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| Vol 42, No 1 (2021) |
Whatever happened to God’s holiness? The holiness of God and the theological authenticity of the South African neo-Pentecostal prophetic activities |
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Collium Banda |
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| Vol 42, No 1 (2021) |
Besinning oor filosofie in die mistieke kloosterteks Hortus deliciarum (ca. 1185) deur Herrada Landsbergensis (ca. 1130–1191) |
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Johann Beukes |
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| Vol 42, No 1 (2021) |
Making mega-space for others: Towards theology of mega-friendship from the table fellowship story according to Luke 5:27–32 |
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Yohanes Parihala |
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| Vol 42, No 1 (2021) |
The role of David in the composition and redactional grouping of the final davidic Psalter |
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Carine Botha |
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| Vol 42, No 1 (2021) |
Die rol van die ouerhuis in die intergenerasionele geloofsvorming van die jeug in belang van ’n geïntegreerde jeugbediening |
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Johan C. Avenant, Malan Nel, Joyce C. Jordaan |
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| Vol 42, No 1 (2021) |
Die lewensbeskouing van D.F. Malan (1874–1959) soos weerspieël in openbare standpunte |
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Piet J. Strauss |
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| Vol 42, No 1 (2021) |
Fruit in the unfruitful season: A case study of the Indonesian Bethel Church’s response to the COVID-19 pandemic |
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Fransiskus I. Widjaja, Rubin A. Abraham, Fredy Simanjuntak, Noh I. Boiliu, Otieli Harefa |
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| Vol 42, No 1 (2021) |
Mystery and multiculturalism: Should the musterion of Ephesians 3 encourage multiculturalism in South African churches? |
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Desmond Henry, Darryl Soal |
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| Vol 42, No 1 (2021) |
Reforum: A brief but not unimportant chapter in the Dutch Reformed Church’s apartheid saga |
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P.G.J. Meiring |
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| Vol 42, No 1 (2021) |
An interdisciplinary perspective on the theology of masculinity |
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Adam Rybicki, Andrzej K. Jastrzębski |
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| Vol 42, No 1 (2021) |
Do Mark 7:1–23 and Matthew 15:1–20 condone the unusual practices of New Prophetic Pentecostal Churches? |
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Vuyisile Qiki, Llewellyn Howes |
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| Vol 42, No 1 (2021) |
An irresistible beauty in 1 Peter |
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Philip Suciadi Chia |
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| Vol 42, No 1 (2021) |
Grieving during a pandemic: A psycho-theological response |
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Mookgo S. Kgatle, Puleng Segalo |
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| Vol 42, No 1 (2021) |
An analysis of Isaiah 62:6–7 – A psychology of religion approach |
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Philip Suciadi Chia |
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| Vol 42, No 1 (2021) |
Reality of insecurity in Psalm 7 and Christian mission in Nigeria |
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Mary J. Obiorah |
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| Vol 42, No 1 (2021) |
The power of performing biblical text today: For trauma-healing, evangelism, discipleship and for supporting careful biblical study/translation |
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June F. Dickie |
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| Vol 42, No 1 (2021) |
Leadership functions and church decline in the Reformed Churches in South Africa: Considering Ephesians 4:11–16 |
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Ignatius W. Ferreira, Wilbert Chipenyu |
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| Vol 42, No 1 (2021) |
Middeleeuse Studies, Mediëvalistiek en Mediëvalisme: Kritiese onderskeide en samehange |
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Johann Beukes |
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| Vol 42, No 1 (2021) |
Beyond post-Christendom discipleship of the Evangelical Church in the United Kingdom: A study of the Gospel of Matthew in the transformissional and holistic perspective |
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Desmond Henry, Max F. Swart |
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| Vol 42, No 1 (2021) |
The Rustenburg Church Conference of 1990: A call to the churches in South Africa after 30 years |
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Johan M. van der Merwe |
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| Vol 42, No 1 (2021) |
Pastoral leadership in a congregational church setting: The case of the Baptist Convention of South Africa |
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Thembelani Elvis Jentile |
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| Vol 42, No 1 (2021) |
Defining harm: The harm principle and religious rights in South Africa |
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Nicolaas Vorster |
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| Vol 42, No 1 (2021) |
Environmental protection as a global bioethical principle: Protestant faith tradition in conversation with United Nations Educational, Scientific and Cultural Organization |
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Adriaan L. Rheeder |
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| Vol 42, No 1 (2021) |
Authentic African community development practices in a diverse society: A transdisciplinary approach |
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Marichen van der Westhuizen, Jacques W. Beukes, Thomas Greuel |
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| Vol 42, No 1 (2021) |
The political vow of Jephthah in Judges 11:30-31 |
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Makmur Tore, Nelci N. Ndolu |
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| Vol 42, No 1 (2021) |
The prophet like Moses (Dt 18:15–22): Some trajectories in the history of interpretation |
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Christoph W. Stenschke |
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| Vol 42, No 1 (2021) |
Thuma Mina: A critical discourse on the prospect of a Ramaphosa presidency through the lenses of Isaiah 6:8 |
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Thinandavha D. Mashau, Mookgo S. Kgatle |
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| Vol 42, No 1 (2021) |
The impact of mediatisation in the healing ministry of African preachers |
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Sonny Eli Zaluchu |
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| Vol 42, No 1 (2021) |
The destruction of the golden calf (Ex 32:20): A materials science perspective |
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Tarcicio Gaitán Briceño, Emigdio Mendoza Fandiño, Piedad Gañán Rojo |
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| Vol 42, No 1 (2021) |
A public pastoral assessment of the interplay between ‘she was created inferior’ and cultural perceptions of women by Christian men in Zimbabwe as accessory to gender-based violence |
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Vhumani Magezi, Peter Manzanga |
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| Vol 42, No 1 (2021) |
Contextualisation: A case study of a team within an international missional order |
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Kasebwe T.L. Kabongo |
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| Vol 42, No 1 (2021) |
Reinterpreting Paul’s perspective of celibacy in 1 Corinthians 7 in light of singlehood amongst Nigerian Christians |
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Solomon O. Ademiluka |
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| Vol 42, No 1 (2021) |
Fighting COVID-19 in Nigeria: Leadership and collaboration in Numbers 12:9–16 |
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Favour C. Uroko, Chinyere T. Nwaoga |
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| Vol 42, No 1 (2021) |
Was Eve the first femme fatale? |
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Roche Coleman |
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| Vol 42, No 1 (2021) |
A critical review of World Council of Churches’ responses to the global challenges of migration |
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Christopher Magezi |
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| Vol 42, No 1 (2021) |
Reimagining pedagogy for theological education at a South African University: An ethnographic exploration |
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Lindie Denny, Cas Wepener |
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| Vol 42, No 1 (2021) |
COVID-19 lockdown in South Africa: Addiction, Christian spirituality and mental health |
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Lea M. De Backer |
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