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| Issue |
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| Vol 37, No 1 (2016) |
A community needs responsive management training model: Re-envisioning management training for pastors of the International Assemblies of God Church |
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Malesela J. Masenya, Johannes J. Booyse |
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| Vol 36, No 1 (2015) |
The poor in the Psalms: A variety of views |
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Eben H. Scheffler |
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| Vol 36, No 1 (2015) |
Uniting Christian Students’ Association’s pilgrimage to overcome colonial racism: A southern African postcolonial missiological dialogue |
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R. W. Nel |
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| Vol 36, No 1 (2015) |
Reading Psalms, and other urban poems, in a fractured city |
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Stephanus de Beer |
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| Vol 36, No 3 (2015) |
Black Theology of liberation: A theology of life in the context of Empire |
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Vuyani S. Vellem |
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| Vol 36, No 3 (2015) |
Abraham's reinterpretation and life's meaning |
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Jurie H. le Roux |
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| Vol 36, No 3 (2015) |
The radicality of early Christian oikodome: A theology that edifies insiders and outsiders |
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Jacobus Kok |
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| Vol 36, No 1 (2015) |
Resurrection imageries: A study of the motives for extravagant burial rituals in ancient Egypt |
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Jock M. Agai |
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| Vol 36, No 1 (2015) |
The ethical implications of 2 John 10–11 |
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Jan van der Watt |
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| Vol 36, No 1 (2015) |
How can we know the existence of God: Anselm and Aquinas? |
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Chibuikem C. Nnaeme |
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| Vol 36, No 1 (2015) |
Disembodied archives: The disconnectedness of records and archives management practices within the Pietermaritzburg Cluster of Theological Libraries, KwaZulu-Natal, South Africa |
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Francis Garaba |
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| Vol 36, No 1 (2015) |
Antithesis between יִרְאֵ֥י יְהוָ֖ה and רְשׁעָ֔יִם : Malachi 3:13–21 [MT] as a reconciliation of Yahweh’s justice with life’s inequalities |
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Blessing O. Boloje, Alphonso Groenewald |
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| Vol 36, No 1 (2015) |
The use of biblical themes in the debate concerning the xenophobic attacks in South Africa |
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Zorodzai Dube |
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| Vol 36, No 1 (2015) |
Mongwalelo wa sefela sa Serote: 'A re thabeng re rete' (Difela tša kereke, 2010) |
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Deborah Mampuru, Jerry Mojalefa |
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| Vol 36, No 1 (2015) |
Understanding God images and God concepts: Towards a pastoral hermeneutics of the God attachment experience |
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Victor Counted |
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| Vol 36, No 1 (2015) |
'Prosperity a part of the atonement': An interpretation of 2 Corinthians 8:9 |
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Abiola Mbamalu |
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| Vol 36, No 1 (2015) |
Religious coping strategies and perceived causes of sickness and health in South Africa |
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Peet J. van Dyk, Alta C. van Dyk |
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| Vol 36, No 3 (2015) |
An exploration of the idea of ecodomy in Calvin's view of God and the world: Its implications for churches in South Africa today |
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Jerry Pillay |
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| Vol 36, No 1 (2015) |
The age of reinvented empire(s) in Africa in the light of Persian hegemonic power: Reading the books of Deuteronomy and Ezra-Nehemiah in the context of Zimbabwe |
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Ndikho Mtshiselwa |
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| Vol 36, No 3 (2015) |
Geen water, geen volheid: Die dringende boodskap van die eksistensieël-teologiese betekenis van water |
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Danie Veldsman |
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| Vol 36, No 1 (2015) |
Tumelo le Moruo |
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Vuyani S. Vellem |
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| Vol 36, No 3 (2015) |
Doing public theology in the anthropocene towards life-creating theology |
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Johann-Albrecht Meylahn |
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| Vol 36, No 3 (2015) |
Ecodomy in mission: The ecological crisis in the light of recent ecumenical statements |
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Cornelius J.P. Niemandt |
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| Vol 36, No 3 (2015) |
Wealth, poverty and mutual care: Towards a reconstructive reading of the book of Job |
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Philip P. Venter |
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| Vol 36, No 2 (2015) |
Ubuntu is homeless: An urban theological reflection |
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Stephanus F. de Beer |
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| Vol 36, No 3 (2015) |
Pursuing an understanding of animal consciousness: Implications for animal morality and a creaturely theology |
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Cornel W. du Toit |
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| Vol 36, No 3 (2015) |
A centre for community life in its fullness |
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Attie van Niekerk |
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| Vol 36, No 3 (2015) |
Song of Songs: A celebration of and invitation to participate in the fullness of life |
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Pieter van der Zwan |
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| Vol 36, No 1 (2015) |
Setswana proverbs within the institution of lenyalo [marriage]: A critical engagement with the bosadi [womanhood] approach |
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Itumeleng D. Mothoagae |
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| Vol 36, No 2 (2015) |
Ubuntu feminism: Tentative reflections |
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Drucilla Cornell, Karin van Marle |
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| Vol 36, No 1 (2015) |
Ecclesia Reformata semper Reformanda: A convergent approach to science and theology may reinforce Scriptural authority |
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Andr C. Pieterse |
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| Vol 36, No 1 (2015) |
The leadership challenges of Paul's collection for the saints in Jerusalem: Part I: Overcoming the obstacles on the side of the Gentile Christian donors |
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Christoph W. Stenschke |
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| Vol 36, No 3 (2015) |
Locating nature and culture: Pan-Homo culture and theological primatology |
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Nancy R. Howell |
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| Vol 36, No 1 (2015) |
A return to virtue ethics: Virtue ethics, cognitive science and character education |
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Nico J. Gr |
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| Vol 36, No 1 (2015) |
A Korean perspective on megachurches as missional churches |
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Cornelius J.P. Niemandt, Yongsoo Lee |
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| Vol 36, No 3 (2015) |
'Bliksem!'/Damn it! A ritual-liturgical appreciation of a deadly sin for an angry nation |
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Casparus J. Wepener |
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| Vol 36, No 1 (2015) |
The heads of the Catechetical School in Alexandria |
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Willem H. Oliver |
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| Vol 36, No 2 (2015) |
Discovering and exploring ubuntu-language in the dialogue between the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa |
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Lieze Meiring |
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| Vol 36, No 2 (2015) |
Exploring ‘nostalgia’ and ‘imagination’ for ubuntu-research: A postfoundational perspective |
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Julian M |
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| Vol 36, No 1 (2015) |
Religion, mission and national development: A contextual interpretation of Jeremiah 29:4-7 in the light of the activities of the Basel Mission Society in Ghana (1828-1918) and its missiological implications |
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Peter White |
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| Vol 36, No 3 (2015) |
Ecodomy: Life in its fullness – if love rules the oikoumenē |
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Andries van Aarde |
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| Vol 36, No 2 (2015) |
Narratives of difference and sameness |
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Jacobus J. (Jakkie) Strachan |
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| Vol 36, No 2 (2015) |
Ubuntu and the journey of listening to the Rwandan genocide story |
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Anna-Marie de Beer |
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| Vol 36, No 1 (2015) |
Reading the Bible in the 21st century: Some hermeneutical principles: Part 2 |
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Dirk van der Merwe |
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| Vol 36, No 1 (2015) |
Reading the Bible in the 21st century: Some hermeneutical principles: Part 1 |
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Dirk van der Merwe |
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| Vol 36, No 1 (2015) |
Symbolising salvation: A semiotic analysis of the church as a transformative communication system in the world |
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D. Andre van Rheede van Oudtshoorn |
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| Vol 36, No 2 (2015) |
Ancient Egyptian Ma‘at or Old Testament deed-consequence nexus as predecessors of ubuntu? |
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Gerlinde Baumann |
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| Vol 36, No 2 (2015) |
Ubuntu and the quest for land reform in South Africa |
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Herman Holtzhausen |
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| Vol 36, No 2 (2015) |
Exploring ubuntu discourse in South Africa: Loss, liminality and hope |
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John L.B. Eliastam |
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| Vol 36, No 2 (2015) |
Ubuntu and the body: A perspective from theological anthropology as embodied sensing |
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Jacob J.S. Meiring |
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| Vol 36, No 2 (2015) |
Oppressive and liberative: A Zimbabwean woman's reflections on ubuntu |
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Molly Manyonganise |
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| Vol 36, No 2 (2015) |
Trying for better circumstances (Zama Zama): Exploring ubuntu amongst marginalised women in an informal settlement |
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Retha Kruidenier |
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| Vol 36, No 2 (2015) |
Vhuthu in the muta: A practical theologian's autoethnographic journey |
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Wilhelm van Deventer |
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| Vol 36, No 1 (2015) |
Pastoral ministry in a missional age: Towards a practical theological understanding of missional pastoral care |
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Guillaume H. Smit |
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| Vol 36, No 1 (2015) |
A comparative-philosophical perspective on divine hiddenness in the Hebrew Bible |
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Jaco Gericke |
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| Vol 36, No 2 (2015) |
Storying Ubuntu as a rainbow nation |
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Wonke Buqa |
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| Vol 36, No 1 (2015) |
Reconstructing a Deuteronomistic Athaliah in the (South) African context: A critique of the patriarchal perception of women |
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Ndikhokele Mtshiselwa |
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| Vol 36, No 1 (2015) |
Dealing with corruption in South African civil society: Orientating Christian communities for their role in a post-apartheid context |
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Friedrich W. de Wet |
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| Vol 36, No 1 (2015) |
The Catechetical School in Alexandria |
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Willem H. Oliver |
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| Vol 36, No 1 (2015) |
The preacher's vulnerable attitudes in naming reality in a neglected society |
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Ferdi P. Kruger |
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| Vol 36, No 1 (2015) |
In good times and in bad: Die stormagtige verhouding tussen kerk en die orrel – is egskeiding onafwendbaar? |
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Ockie C. Vermeulen |
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| Vol 36, No 1 (2015) |
The 'cognitive' and the 'emotive' component in Christian songs: Tracing the shifts in traditional and contemporary songs |
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J. Gertrud T, Cas J. Wepener, Cas Vos |
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| Vol 36, No 1 (2015) |
Together towards life and mission: A basis for good governance in church and society today |
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Cornelius J.P. Niemandt |
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| Vol 36, No 1 (2015) |
Learning from African theologians and their hermeneutics: Some reflections from a German Evangelical theologian |
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Hans-Georg W |
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| Vol 36, No 1 (2015) |
'Preaching from the pews': A case study in vulnerable theological leadership |
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Ian A. Nell |
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| Vol 36, No 1 (2015) |
God in het dagelijkse: De bijbelse God en de God van filosofen en kunstenaars |
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Wessel Stoker |
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| Vol 36, No 1 (2015) |
Deus ex Machina? Religious texts, spiritual capital and inequalities: In continuation of a current debate (a response to colleague Farisani) |
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Christo Lombaard |
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| Vol 36, No 1 (2015) |
Dining in the lions’ den – Bel and the dragon, verses 28–42 (Old Greek/Theodotion) |
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Joseph J. de Bruyn |
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| Vol 36, No 1 (2015) |
Discerning urban spiritualities: Tahrir Square, Occupy Wall Street and the idols of global market capitalism |
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Calvyn C. du Toit |
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| Vol 36, No 1 (2015) |
Christian Leadership as a trans-disciplinary field of study |
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Volker Kessler, Louise Kretzschmar |
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| Vol 36, No 1 (2015) |
Happy? A critical analysis of salvation in Ellen Charry that portrays human flourishing as healing, beauty and pleasure |
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Nadia Marais |
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| Vol 36, No 1 (2015) |
Anything new under the sun of African Biblical Hermeneutics in South African Old Testament Scholarship?: Incarnation, death and resurrection of the Word in Africa |
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Madipoane Masenya (Ngwan'a Mphahlele), Hulisani Ramantswana |
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| Vol 36, No 1 (2015) |
Primary causality: In defence of the metaphysical rationality of faith in God as Creator |
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Callum D. Scott |
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| Vol 36, No 1 (2015) |
A comprehensive typology of philosophical perspectives on Qohelet |
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Jacobus W. Gericke |
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| Vol 36, No 1 (2015) |
Deconstructing the cultural confinement of the Western menopausal women towards a spirituality of liberation |
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Crystal Meletiou, Johann-Albrecht Meylahn |
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| Vol 35, No 3 (2014) |
The African indigenous churches' spiritual resources for democracy and social cohesion |
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Sibusiso T. Masondo |
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| Vol 35, No 3 (2014) |
The need for leadership in gender justice: Advancing a missiological agenda for the church in Swaziland |
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Chammah J. Kaunda |
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| Vol 35, No 3 (2014) |
Spirituality for democracy: Spiritual resources for democratic participation in the 21st century |
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Roderick R. Hewitt |
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| Vol 35, No 1 (2014) |
The Celtic connection with southern Africa: Tracing a genealogy of missionary spirituality |
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J. J. Kritzinger |
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| Vol 35, No 1 (2014) |
The spiritual weakness of churches founded by Western missionaries: The cause of the rise of Africa Independent Churches in Zimbabwe with special reference to the Uniting Presbyterian Church in Southern Africa |
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David Mushayavanhu, Graham A. Duncan |
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| Vol 35, No 3 (2014) |
Spirituality for democracy and social cohesion versus the spirituality of money |
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Ulrich Duchrow |
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| Vol 35, No 3 (2014) |
The local South African worshipping community as a site for spiritual formation towards transformation |
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Johann-Albrecht Meylahn |
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| Vol 35, No 1 (2014) |
Judging the twelve tribes of Israel: Q 22:28, 30 in light of the Psalms of Solomon and the Community Rule |
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Llewellyn Howes |
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| Vol 35, No 3 (2014) |
The Old Testament or Hebrew Bible in Africa: Challenges and prospects for interpretation and translation |
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Aloo O. Mojola |
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| Vol 35, No 3 (2014) |
A perspective on notions of spirituality, democracy, social cohesion and public theology |
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Rothney S. Tshaka |
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| Vol 35, No 1 (2014) |
An interdisciplinary adventure into the worlds of teaching and practical theology |
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Carolina S. Botha |
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| Vol 35, No 1 (2014) |
SOLUS, SOLA: Constructing a Christocentric faith model of the ‘ordo salutis’ |
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Andre van Oudtshoorn |
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| Vol 35, No 1 (2014) |
Missional theological curricula and institutions |
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Kruger P. du Preez, Hans J. Hendriks, Arend E. Carl |
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| Vol 35, No 3 (2014) |
Social cohesion and social capital: Possible implications for the common good |
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Anita Cloete |
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| Vol 35, No 1 (2014) |
Engaging complexity |
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Gys M. Loubser |
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| Vol 35, No 1 (2014) |
What does God have to do with my health? |
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Peet J. van Dyk, Alta C. van Dyk |
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| Vol 35, No 1 (2014) |
The Bible for children in a postmodern context: How do children form explanatory concepts? |
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Annette H. Evans |
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| Vol 35, No 1 (2014) |
Communicating amidst reality: Ezekiel’s communication as a response to his reality |
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Johan Serfontein, Wilhelm J. Wessels |
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| Vol 35, No 1 (2014) |
Relevance Theory as an approach to interpreting the Bible for children: The Lucan version of the Lord’s Prayer as a test case |
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Annette H. Evans |
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| Vol 35, No 1 (2014) |
Condemning or liberating the twelve tribes of Israel?: Judging the meaning of κρίνοντες in Q 22:28, 30 |
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Llewellyn Howes |
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| Vol 35, No 2 (2014) |
Love: A philosophy of pastoral care and counselling |
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Frederick J. Streets |
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| Vol 35, No 2 (2014) |
Panenteïsme as ’n funksionele, induktiewe konstruk in die gesprek tussen die teologie en die (natuur)wetenskap |
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Johan Buitendag |
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| Vol 35, No 2 (2014) |
Demythologising social cohesion: Towards a practical theological vision |
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Stephanus F. de Beer |
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| Vol 35, No 2 (2014) |
The church as a HIV-competent faith community: An assessment of Christian AIDS Bureau for Southern Africa’s Churches, Channels of Hope training |
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Christina Landman |
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| Vol 35, No 2 (2014) |
Merkers vir ’n eietydse prakties-teologiese ekklesiologie |
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Willem J. Schoeman |
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