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| Issue |
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| Vol 36, No 1 (2015) |
Setswana proverbs within the institution of lenyalo [marriage]: A critical engagement with the bosadi [womanhood] approach |
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Itumeleng D. Mothoagae |
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| Vol 36, No 2 (2015) |
Ubuntu feminism: Tentative reflections |
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Drucilla Cornell, Karin van Marle |
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| Vol 36, No 1 (2015) |
Ecclesia Reformata semper Reformanda: A convergent approach to science and theology may reinforce Scriptural authority |
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Andr C. Pieterse |
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| Vol 36, No 1 (2015) |
The leadership challenges of Paul's collection for the saints in Jerusalem: Part I: Overcoming the obstacles on the side of the Gentile Christian donors |
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Christoph W. Stenschke |
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| Vol 36, No 3 (2015) |
Locating nature and culture: Pan-Homo culture and theological primatology |
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Nancy R. Howell |
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| Vol 36, No 1 (2015) |
A return to virtue ethics: Virtue ethics, cognitive science and character education |
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Nico J. Gr |
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| Vol 36, No 1 (2015) |
A Korean perspective on megachurches as missional churches |
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Cornelius J.P. Niemandt, Yongsoo Lee |
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| Vol 36, No 3 (2015) |
'Bliksem!'/Damn it! A ritual-liturgical appreciation of a deadly sin for an angry nation |
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Casparus J. Wepener |
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| Vol 36, No 1 (2015) |
The heads of the Catechetical School in Alexandria |
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Willem H. Oliver |
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| Vol 36, No 2 (2015) |
Discovering and exploring ubuntu-language in the dialogue between the Dutch Reformed Church and the Uniting Reformed Church in Southern Africa |
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Lieze Meiring |
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| Vol 36, No 2 (2015) |
Exploring ‘nostalgia’ and ‘imagination’ for ubuntu-research: A postfoundational perspective |
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Julian M |
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| Vol 36, No 1 (2015) |
Religion, mission and national development: A contextual interpretation of Jeremiah 29:4-7 in the light of the activities of the Basel Mission Society in Ghana (1828-1918) and its missiological implications |
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Peter White |
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| Vol 36, No 3 (2015) |
Ecodomy: Life in its fullness – if love rules the oikoumenē |
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Andries van Aarde |
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| Vol 36, No 2 (2015) |
Narratives of difference and sameness |
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Jacobus J. (Jakkie) Strachan |
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| Vol 36, No 2 (2015) |
Ubuntu and the journey of listening to the Rwandan genocide story |
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Anna-Marie de Beer |
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| Vol 36, No 1 (2015) |
Reading the Bible in the 21st century: Some hermeneutical principles: Part 2 |
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Dirk van der Merwe |
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| Vol 36, No 1 (2015) |
Reading the Bible in the 21st century: Some hermeneutical principles: Part 1 |
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Dirk van der Merwe |
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| Vol 36, No 1 (2015) |
Symbolising salvation: A semiotic analysis of the church as a transformative communication system in the world |
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D. Andre van Rheede van Oudtshoorn |
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| Vol 36, No 2 (2015) |
Ancient Egyptian Ma‘at or Old Testament deed-consequence nexus as predecessors of ubuntu? |
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Gerlinde Baumann |
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| Vol 36, No 2 (2015) |
Ubuntu and the quest for land reform in South Africa |
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Herman Holtzhausen |
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| Vol 36, No 2 (2015) |
Exploring ubuntu discourse in South Africa: Loss, liminality and hope |
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John L.B. Eliastam |
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| Vol 36, No 2 (2015) |
Ubuntu and the body: A perspective from theological anthropology as embodied sensing |
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Jacob J.S. Meiring |
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| Vol 36, No 2 (2015) |
Oppressive and liberative: A Zimbabwean woman's reflections on ubuntu |
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Molly Manyonganise |
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| Vol 36, No 2 (2015) |
Trying for better circumstances (Zama Zama): Exploring ubuntu amongst marginalised women in an informal settlement |
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Retha Kruidenier |
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| Vol 36, No 2 (2015) |
Vhuthu in the muta: A practical theologian's autoethnographic journey |
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Wilhelm van Deventer |
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| Vol 36, No 1 (2015) |
Pastoral ministry in a missional age: Towards a practical theological understanding of missional pastoral care |
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Guillaume H. Smit |
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| Vol 36, No 1 (2015) |
A comparative-philosophical perspective on divine hiddenness in the Hebrew Bible |
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Jaco Gericke |
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| Vol 36, No 2 (2015) |
Storying Ubuntu as a rainbow nation |
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Wonke Buqa |
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| Vol 36, No 1 (2015) |
Reconstructing a Deuteronomistic Athaliah in the (South) African context: A critique of the patriarchal perception of women |
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Ndikhokele Mtshiselwa |
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| Vol 36, No 1 (2015) |
Dealing with corruption in South African civil society: Orientating Christian communities for their role in a post-apartheid context |
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Friedrich W. de Wet |
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| Vol 36, No 1 (2015) |
The Catechetical School in Alexandria |
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Willem H. Oliver |
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| Vol 36, No 1 (2015) |
The preacher's vulnerable attitudes in naming reality in a neglected society |
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Ferdi P. Kruger |
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| Vol 36, No 1 (2015) |
In good times and in bad: Die stormagtige verhouding tussen kerk en die orrel – is egskeiding onafwendbaar? |
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Ockie C. Vermeulen |
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| Vol 36, No 1 (2015) |
The 'cognitive' and the 'emotive' component in Christian songs: Tracing the shifts in traditional and contemporary songs |
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J. Gertrud T, Cas J. Wepener, Cas Vos |
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| Vol 36, No 1 (2015) |
Together towards life and mission: A basis for good governance in church and society today |
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Cornelius J.P. Niemandt |
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| Vol 36, No 1 (2015) |
Learning from African theologians and their hermeneutics: Some reflections from a German Evangelical theologian |
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Hans-Georg W |
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| Vol 36, No 1 (2015) |
'Preaching from the pews': A case study in vulnerable theological leadership |
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Ian A. Nell |
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| Vol 36, No 1 (2015) |
God in het dagelijkse: De bijbelse God en de God van filosofen en kunstenaars |
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Wessel Stoker |
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| Vol 36, No 1 (2015) |
Deus ex Machina? Religious texts, spiritual capital and inequalities: In continuation of a current debate (a response to colleague Farisani) |
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Christo Lombaard |
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| Vol 36, No 1 (2015) |
Dining in the lions’ den – Bel and the dragon, verses 28–42 (Old Greek/Theodotion) |
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Joseph J. de Bruyn |
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| Vol 36, No 1 (2015) |
Discerning urban spiritualities: Tahrir Square, Occupy Wall Street and the idols of global market capitalism |
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Calvyn C. du Toit |
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| Vol 36, No 1 (2015) |
Christian Leadership as a trans-disciplinary field of study |
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Volker Kessler, Louise Kretzschmar |
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| Vol 36, No 1 (2015) |
Happy? A critical analysis of salvation in Ellen Charry that portrays human flourishing as healing, beauty and pleasure |
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Nadia Marais |
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| Vol 36, No 1 (2015) |
Anything new under the sun of African Biblical Hermeneutics in South African Old Testament Scholarship?: Incarnation, death and resurrection of the Word in Africa |
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Madipoane Masenya (Ngwan'a Mphahlele), Hulisani Ramantswana |
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| Vol 36, No 1 (2015) |
Primary causality: In defence of the metaphysical rationality of faith in God as Creator |
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Callum D. Scott |
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| Vol 36, No 1 (2015) |
A comprehensive typology of philosophical perspectives on Qohelet |
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Jacobus W. Gericke |
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| Vol 36, No 1 (2015) |
Deconstructing the cultural confinement of the Western menopausal women towards a spirituality of liberation |
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Crystal Meletiou, Johann-Albrecht Meylahn |
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| Vol 35, No 3 (2014) |
The African indigenous churches' spiritual resources for democracy and social cohesion |
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Sibusiso T. Masondo |
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| Vol 35, No 3 (2014) |
The need for leadership in gender justice: Advancing a missiological agenda for the church in Swaziland |
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Chammah J. Kaunda |
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| Vol 35, No 3 (2014) |
Spirituality for democracy: Spiritual resources for democratic participation in the 21st century |
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Roderick R. Hewitt |
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| Vol 35, No 1 (2014) |
The Celtic connection with southern Africa: Tracing a genealogy of missionary spirituality |
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J. J. Kritzinger |
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| Vol 35, No 1 (2014) |
The spiritual weakness of churches founded by Western missionaries: The cause of the rise of Africa Independent Churches in Zimbabwe with special reference to the Uniting Presbyterian Church in Southern Africa |
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David Mushayavanhu, Graham A. Duncan |
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| Vol 35, No 3 (2014) |
Spirituality for democracy and social cohesion versus the spirituality of money |
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Ulrich Duchrow |
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| Vol 35, No 3 (2014) |
The local South African worshipping community as a site for spiritual formation towards transformation |
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Johann-Albrecht Meylahn |
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| Vol 35, No 1 (2014) |
Judging the twelve tribes of Israel: Q 22:28, 30 in light of the Psalms of Solomon and the Community Rule |
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Llewellyn Howes |
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| Vol 35, No 3 (2014) |
The Old Testament or Hebrew Bible in Africa: Challenges and prospects for interpretation and translation |
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Aloo O. Mojola |
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| Vol 35, No 3 (2014) |
A perspective on notions of spirituality, democracy, social cohesion and public theology |
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Rothney S. Tshaka |
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| Vol 35, No 1 (2014) |
An interdisciplinary adventure into the worlds of teaching and practical theology |
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Carolina S. Botha |
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| Vol 35, No 1 (2014) |
SOLUS, SOLA: Constructing a Christocentric faith model of the ‘ordo salutis’ |
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Andre van Oudtshoorn |
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| Vol 35, No 1 (2014) |
Missional theological curricula and institutions |
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Kruger P. du Preez, Hans J. Hendriks, Arend E. Carl |
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| Vol 35, No 3 (2014) |
Social cohesion and social capital: Possible implications for the common good |
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Anita Cloete |
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| Vol 35, No 1 (2014) |
Engaging complexity |
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Gys M. Loubser |
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| Vol 35, No 1 (2014) |
What does God have to do with my health? |
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Peet J. van Dyk, Alta C. van Dyk |
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| Vol 35, No 1 (2014) |
The Bible for children in a postmodern context: How do children form explanatory concepts? |
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Annette H. Evans |
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| Vol 35, No 1 (2014) |
Communicating amidst reality: Ezekiel’s communication as a response to his reality |
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Johan Serfontein, Wilhelm J. Wessels |
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| Vol 35, No 1 (2014) |
Relevance Theory as an approach to interpreting the Bible for children: The Lucan version of the Lord’s Prayer as a test case |
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Annette H. Evans |
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| Vol 35, No 1 (2014) |
Condemning or liberating the twelve tribes of Israel?: Judging the meaning of κρίνοντες in Q 22:28, 30 |
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Llewellyn Howes |
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| Vol 35, No 2 (2014) |
Love: A philosophy of pastoral care and counselling |
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Frederick J. Streets |
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| Vol 35, No 2 (2014) |
Panenteïsme as ’n funksionele, induktiewe konstruk in die gesprek tussen die teologie en die (natuur)wetenskap |
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Johan Buitendag |
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| Vol 35, No 2 (2014) |
Demythologising social cohesion: Towards a practical theological vision |
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Stephanus F. de Beer |
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| Vol 35, No 2 (2014) |
The church as a HIV-competent faith community: An assessment of Christian AIDS Bureau for Southern Africa’s Churches, Channels of Hope training |
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Christina Landman |
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| Vol 35, No 2 (2014) |
Merkers vir ’n eietydse prakties-teologiese ekklesiologie |
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Willem J. Schoeman |
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| Vol 35, No 2 (2014) |
God bestuurt: De rol van de spiritualiteit in de constructie van betekenis in het kader van de militaire uitzending |
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Karlijn J. Demasure |
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| Vol 35, No 2 (2014) |
Development of alternative interpretations: The story of an orphaned boy affected by HIV and AIDS and father abandonment |
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Juanita Meyer |
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| Vol 35, No 2 (2014) |
Die erediens as fees of die fees as erediens?: ’n Andrew Murray pryswenner ’n kwarteeu later herlees |
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Cas Wepener, Andr Bartlett |
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| Vol 35, No 2 (2014) |
An epistemology of facilitation: A Julian Müller story |
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H. Elmo Pienaar |
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| Vol 35, No 2 (2014) |
Reaching beyond: Blogging a digital autobiographical practical theology |
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Jan Albert van den Berg |
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| Vol 35, No 2 (2014) |
The narrative turn in practical theology: A discussion of Julian Müller’s narrative approach |
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Jaco S. Dreyer |
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| Vol 35, No 2 (2014) |
Affek van toe tot nou: Die erfenis van Herder, Schleiermacher en William James |
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Yolanda Dreyer |
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| Vol 35, No 2 (2014) |
Postfoundational practical theology as public Christol̶o̶g̶y̶ |
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Johann-Albrecht Meylahn |
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| Vol 35, No 2 (2014) |
Understanding Christianity in the history of African religion: An engagement with theological and anthropological perspectives in the pursuit of interdisciplinary dialogue |
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Retief M |
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| Vol 35, No 2 (2014) |
Perspectives on preaching (in building up missional churches) |
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Malan Nel |
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| Vol 35, No 2 (2014) |
Identity and dignity within the human rights discourse: An anthropological and praxis approach |
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Daniel J. Louw |
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| Vol 35, No 2 (2014) |
Reading Robert and beyond: Narrative analysis of the story of a sexually abused Catholic man |
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R. Ruard Ganzevoort, Jean-Guy Nadeau |
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| Vol 35, No 2 (2014) |
My father’s tobacco-jar, Church Square Pretoria and Freedom Park: An autoethnographical exploration |
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Marcel Barnard |
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| Vol 35, No 2 (2014) |
Enhancing ecological consciousness through liturgical acts of doxology and lament |
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Barend J. de Klerk |
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| Vol 35, No 2 (2014) |
Homo viator |
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Cas Vos |
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| Vol 35, No 2 (2014) |
Religion in the public sphere and the well-being of the poor: A practical theological perspective |
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Hennie J.C. Pieterse |
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| Vol 35, No 1 (2014) |
Preparing collections for digitisation: The case of religious archives in Pietermaritzburg, KwaZulu-Natal, South Africa |
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Francis Garaba |
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| Vol 35, No 1 (2014) |
The diakonia of Practical Theology to the alienated in South Africa in the light of 1 Peter |
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Gert Breed |
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| Vol 35, No 1 (2014) |
Did the ancient Egyptians migrate to ancient Nigeria? |
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Jock M. Agai |
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| Vol 35, No 1 (2014) |
Belhar: ’n Spiritualiteit van resepsie in die plaaslike gemeente |
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Leon E. Westhof, Malan Nel |
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| Vol 35, No 1 (2014) |
Augustine on redemption in Genesis 1–3 |
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Edward L. Smither |
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| Vol 35, No 1 (2014) |
Distance no impediment for funerals: Death as a uniting ritual for African people – A pastoral study |
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Magezi E. Baloyi |
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| Vol 35, No 1 (2014) |
The presentation of Jesus in the missionary speeches of Acts and the mission of the church |
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Christoph W. Stenschke |
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| Vol 35, No 1 (2014) |
The formation of Christian theology in Alexandria |
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Willem H. Oliver, Mokhele J.S. Madise |
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| Vol 35, No 1 (2014) |
A three musketeering approach to pastoral care: Reflections on collaboration between pastoral care, narrative therapy and positive psychology |
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Alfred R. Brunsdon |
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| Vol 35, No 1 (2014) |
Some thoughts on the relationship between Old Testament studies and systematic theology |
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S. D. Snyman |
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| Vol 35, No 1 (2014) |
The African traditional religious landscape: An examination of the role of traditional leaders in the fight against HIV and AIDS in Chipinge, Zimbabwe |
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Joel Marashe |
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| Vol 35, No 1 (2014) |
Marriage and divorce in Malachi 2:10–16: An ethical reading of the abomination to Yahweh for faith communities |
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Blessing O. Boloje, Alphonso Groenewald |
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