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Vol 44, No 1 (2023) |
Isaiah 2:1–4 and insecurity in Nigeria: Towards building a non-violent society |
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Cletus O. Obasi, Philip M. Igbo |
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Vol 44, No 1 (2023) |
The mysterious Hebrew word שׂרקים in Zechariah 1:8 |
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Philip S. Chia |
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Vol 44, No 1 (2023) |
Of seduction and male abuse: Exploring the less-talked-about using Tamar’s stratagem (Gn 37–38) |
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Canisius Mwandayi |
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Vol 44, No 1 (2023) |
‘[A]nd when I came to her I found she was not a virgin’: A contextual re-reading of Deuteronomy 22:13–21 among Nigerian Christians |
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Solomon O. Ademiluka |
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Vol 43, No 1 (2022) |
‘Stop killing us without witness’: Analyses of Rawls’s theory of justice within the context of jungle justice in Nigeria in the light of Deuteronomy 19:15–21 |
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Virginus U. Eze |
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Vol 43, No 1 (2022) |
Old Testament dietary laws in contemporary African Christian practice |
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Onyekachi G. Chukwuma |
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Vol 43, No 1 (2022) |
‘You want to chill with the big boys’: Proverbs 21:4–7 and drug trafficking in Nigeria |
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Favour C. Uroko, Success A. Nnadi |
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Vol 43, No 1 (2022) |
Confronting xenophobia in South Africa and the concept of foreigner in Deuteronomy as an act of ‘othering’ |
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Doniwen Pietersen |
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Vol 43, No 1 (2022) |
Deploying the theology of maggots on the excess manna (Ex 16:20) in the fight against corruption in Nigeria |
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Collins I. Ugwu, Uchenna V. Eze |
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Vol 43, No 1 (2022) |
A tale of two Tamars: Domestic violence in the Hebrew Bible |
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Yonky Karman |
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Vol 43, No 1 (2022) |
A moral–theological analysis of unethical business practices in Warri through the lens of Proverbs 11:1–6 |
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Favour C. Uroko |
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Vol 43, No 1 (2022) |
African biblical hermeneutics in a state of flux – towards refocusing its trajectory |
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Aloo O. Mojola |
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Vol 43, No 1 (2022) |
Sexually transmitted wealth: Proverbs 2:16–22 |
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Favour C. Uroko |
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Vol 43, No 1 (2022) |
‘Go deeper papa, prophesy, do something’: The popularity and commercialisation of prophetic deliverance in African Pentecostalism |
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Mookgo S. Kgatle |
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Vol 43, No 1 (2022) |
African contextual hermeneutics |
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Ebele C. Chukwuka |
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Vol 43, No 1 (2022) |
The practices of radical refusal in biblical feminist interpretation and black study |
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Lerato L. Mokoena |
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Vol 43, No 1 (2022) |
Exclusionary and inclusionary tendencies: An African relook at Paul’s use of religious texts in Romans 9:26–29 |
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Hulisani Ramantswana |
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Vol 42, No 1 (2021) |
African biblical hermeneutics and the Book of Ruth: Some observations |
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Gezina G. de Villiers |
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Vol 42, No 1 (2021) |
Blame-game politics: Re-evaluating incongruent leprosy and COVID-19 policies in the Old Testament and Nigerian societies |
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Paulinus O. Agbo, Malachy Okwueze, Kingsley Okoye, Felicia O. Okwueze |
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Vol 42, No 1 (2021) |
1 Kings 12:1–24 and effects of hate speech in Nigeria |
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Favour C. Uroko, Mary J. Obiorah |
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Vol 42, No 1 (2021) |
Exploring religious power: A re-reading of Micah’s metaphor of food (Mi 3:5) in the context of African religious space |
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Blessing O. Boloje |
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Vol 42, No 1 (2021) |
Seeing the world through the eyes of God: Reading the Book of Qoheleth in the light of Genesis 1:1–2:4a |
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Gilbert N. Alaribe, Lawrence N. Okwuosa |
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Vol 42, No 1 (2021) |
Proverbs 28:19–22 and proliferation of sports betting amongst African youths |
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Emmanuel U. Njoku, Onyekachi G. Chukwuma, Mary J. Obiorah |
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Vol 42, No 1 (2021) |
Exploring Ruth 1:16–18 in the context of mother and daughter-in-law relationships in Igboland |
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Damian O. Odo |
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Vol 42, No 1 (2021) |
Beyond the rhetoric of Genesis 34:1–28: Understanding the rape epidemic during the COVID-19 pandemic |
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Favour Uroko, Solomon Enobong |
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Vol 42, No 1 (2021) |
Towards a hermeneutics of sustainability in Africa: Engaging indigenous knowledge in dialogue with Christianity |
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Kivatsi J. Kavusa |
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