Taking hands to save creation: An African perspective on ecotheology

Abstract

African and Western thought differ in their approaches to the eco-dilemma. The primary difference is rooted in a distinct worldview. A predominant Western dichotomy between the material and the spiritual, and the sacred and profane, results in an attitude of dominion over nature. An African perspective on unity between humankind and nature can foster a peaceful coalition between humans and nature. Humans and nature are not in combat, competing for survival, but rather in a reciprocal relation of interdependence. Whether this ideal is clearly visible is questionable. This African way of existence opens possibilities for a responsible ecotheology. This contribution aims to provide a unique perspective on ecotheology from an African context. An African ecotheology is rooted in Traditional African Religions, Christianity and African philosophy. Some of the main characteristics of an African perspective on ecotheology are: (1) a strong sense of community based on the concept of ubuntu that binds people to creation; (2) nature is considered sacred and demands respect; (3) the social connection to land is more than ownership and inheritance, but also the binding factor in society; and (4) healing includes restoring broken relationships between humans and nature. These characteristics are explored through a literature review to identify scholarly work that contributes to these frameworks for understanding ecotheology. This contribution departs from a religious study perspective and does not pretend to be a theological evaluation. One monolithic African perspective on ecotheology is impossible.
Intradisciplinary and/or interdisciplinary implications: Different perspectives enrich how the global threat of eco-disaster can be addressed through theology. By taking hands, people from different religious perspectives can attain a more responsible way of addressing ecological disasters.