Original Research

Violent text, violent context, and the Lukan Jesus in Luke 9:51–56

Godwin A. Etukumana
Verbum et Ecclesia | Vol 47, No 1 | a3692 | DOI: https://doi.org/10.4102/ve.v47i1.3692 | © 2026 Godwin A. Etukumana | This work is licensed under CC Attribution 4.0
Submitted: 17 October 2025 | Published: 29 June 2026

About the author(s)

Godwin A. Etukumana, Research Institute for Theology and Religion, College of Human Sciences, University of South Africa, Pretoria, South Africa; and, Department of Religious Management and Cultural Studies, Faculty of Arts, Ambrose Alli University, Ekpoma, Nigeria

Abstract

This article explores the presence of violent texts and contexts in Scripture and how these dynamics can shape violent realities in society, focusing particularly on Luke’s perspective. Luke’s Gospel presents a distinct narrative tapestry, illustrated in the incident of Luke 9:51–56, where Jesus encounters a hostile and potentially violent situation. In this passage, the rhetorical response of the Lukan Jesus becomes central to the interpretation. His reaction contrasts sharply with the impulses of both the Samaritans and his own disciples, revealing how he transcends the violent text and the violent context before him. Through his response, Jesus transforms a moment charged with aggression into one marked by peace, offering a model for his emerging community as they face hostile or volatile circumstances.
Intradisciplinary and/or interdisciplinary implications: The article highlights Jesus’s response as a crucial framework for rejecting violence against any human being, regardless of race, gender, or social standing. It concludes by urging the African Church to follow the example set by the Lukan Jesus in addressing the many conflicts confronting communities across the continent today.


Keywords

violent text; violent context; Samaritan; Lukan Jesus; Luke’s Gospel; disciples

Sustainable Development Goal

Goal 16: Peace, justice and strong institutions

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