Original Research

John the Baptist, social identity and imperial space in Luke 3:1–22

David R. van Groeningen
Verbum et Ecclesia | Vol 46, No 1 | a3574 | DOI: https://doi.org/10.4102/ve.v46i1.3574 | © 2025 David R. van Groeningen | This work is licensed under CC Attribution 4.0
Submitted: 24 June 2025 | Published: 30 September 2025

About the author(s)

David R. van Groeningen, Department of New Testament and Related Literature, Faculty of Theology, University of Pretoria, Pretoria, South Africa

Abstract

This article sought to understand the presentation of social identities and spatiality in Luke 3:1–22. Here, John the Baptist preaches a sermon of repentance, warning his readers not to rely on physical descent from Abraham as their only identity marker. The article sought to understand the social identity of the Israelite people (largely with reference to Abraham) and how this relates to the space of the land of Israel. It also examined how Roman imperialism attempted to create a space of Roman imperialism inside the space of the Israelite homeland. The article examined how Israel functioned as a sacred space for the worship of the God of Israel and then analysed how the social group that was to occupy this space was affected by Roman imperial rule.
Intradisciplinary and/or interdisciplinary implications: Finally, this article sought to understand how the preaching of John the Baptist related to these social identities and their occupation of this space, and their attempts to transform the space into a more equitable space.


Keywords

social identity theory; social identity complexity theory; Gospel of Luke; spatiality; Gospels; Abraham; Roman empire; third space

Sustainable Development Goal

Goal 10: Reduced inequalities

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