Original Research - Special Collection: Morality in history

Examples of conceptualisation of morality in emerging Christianity

Cilliers Breytenbach
Verbum et Ecclesia | Vol 44, No 1 | a3011 | DOI: https://doi.org/10.4102/ve.v44i1.3011 | © 2023 Cilliers Breytenbach | This work is licensed under CC Attribution 4.0
Submitted: 29 September 2023 | Published: 26 December 2023

About the author(s)

Cilliers Breytenbach, Department of New Testament, Faculty of Theology, Humboldt Universität zu Berlin, Berlin, Germany; and, Department of Old and New Testament, Faculty of Theology, Stellenbosch University, Stellenbosch, South Africa

Abstract

Against the background of current interdisciplinary discussions in philosophical and theological ethics and discourses on morality, this interdisciplinary essay explored the conceptualisation of morality in emerging Christianity. It illustrated how the early Sayings Source Q and the Gospel according to Mark recollect Jesus of Nazareth’s reception of the Jewish Torah. Then it sketched how Paul’s understanding of God’s and Christ’s compassion serves as guide to integrate basic notions from Hellenistic ethic in his moral exhortation.

Intradisciplinary and/or interdisciplinary implications: Taking cognisance of modern discussions on ethics and morality, the essay placed Early Christian morality within the context of the Law (Jewish Studies) and highlighted Christian reception of virtues in the Graeco-Roman world as studied by ancient philosophy. In conceptualising morality, emerging Christianity borrowed cardinal moral guidelines from its social environment. This foundational procedure studied by the History of the Early Church (within its Jewish and Graeco-Roman context) can serve as a model for Systematic Theology and Ethics to guide contemporary Christianity in their adaptation of moral principles from their cultural environment.


Keywords

morality; early Christianity; Jesus; Paul; virtues

Sustainable Development Goal

Goal 16: Peace, justice and strong institutions

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