Original Research

Wa re o Bona e Hlot

Madipoane Masenya(ngwan
Verbum et Ecclesia | Vol 31, No 1 | a412 | DOI: https://doi.org/10.4102/ve.v31i1.412 | © 2010 Madipoane Masenya(ngwan | This work is licensed under CC Attribution 4.0
Submitted: 30 June 2010 | Published: 24 November 2010

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The question of the history of the reception of the Christian Bible in South Africa particularly by African- South Africans has not been a smooth ride. It was part of a bigger package that included among others, the importation of European patriarchy onto African soil, the land grabbing exercise which resulted in among others, the impoverishment of African peoples and, the emasculation of the African man. The latter in turn led to the intensification of patriarchy within the average African family. The preceding situation, was not helpful to the context and/or situation of African women who were already then, at the bottom of the patriarchal ladder, because, as can be expected, within the context of the Black church and theology then, little if any except for a handful of liberation theologians and members of some ecumenical bodies, was done to make the theology propagated then, relevant to pertinent issues which affected the lives of Black people.

Given the historical marginalisation of women in the Bible and Theology, not only in South Africa, but also globally, it becomes obvious that even in our context, mainstream theology and biblical hermeneutics left issues pertaining to gender justice basically untouched. It is no wonder, as we will argue in this paper, that given that already vulnerable situation into which African women have been thrown into by the preceding factors as well as by how the Bible continues to be used in our HIV and AIDS contexts, their situation may be succinctly captured as that of a limping animal that has been made to climb the mountain! The Northern Sotho proverb or saying: Wa re o bona e hlot


Bibele; basadi ba MaAfrika; phathriaki; HIV le AIDS; kamogelo ya Bibele; Afrika Borwa


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